— The Erimtan Angle —

HURRIYET DAILY NEWS

 

SECULARISM, BEER AND BIKINIS

CAN ERİMTAN

Some time ago, the Turkish government made public that it planned to alter the way in which alcohol is being sold in the country. According to some, the current Justice and Development Party, or AKP, government has been waging a war against the consumption of alcohol in the country in a bold-faced attempt to bring Turkey more in line with Islamic rules and regulations.

Two vocal critics of the AKP and its government, Soner Çağaptay and Cansın Ersöz, researchers affiliated with the Turkish Research Program at the pro-Israeli Washington Institute for Near East Policy, categorically write that since “the AKP rose to power in Turkey in 2002, special taxes on alcohol have increased dramatically, making a glass of wine or beer one of the most expensive in Europe, and for that purpose anywhere in the world.” In June 2002, the AKP adopted the Special Consumption Tax, or ÖTV, which raised the tax on alcoholic beverages from 18 percent (the standard VAT rate) to 48 percent, and as time went by, the ÖTV rate increased more and more until it reached 63 percent in 2009. Subsequently, the government came under fire for its policy and in 2010, some ÖTV taxes were eliminated.

But now the Tobacco and Alcohol Market Regulatory Authority, or TAPDK, has issued new regulations restricting advertisements for alcoholic beverages as well as its sale tactics. The decree requires catering companies that organize events that serve alcoholic beverages to get a license before each event. While it also prohibits supermarkets and grocery stores from placing alcoholic products for sale near goods aimed at children and youngsters. In addition, the sale of alcohol will be banned at municipally owned establishments and along roads designated as highways and state routes in the traffic code. However, no such provision in the regulation will apply to the sale of alcoholic beverages at venues in coastal zones. Draconic measures which restrict access to a product which is already restricted as a result of its high price?

Çağaptay and Ersöz opine that in “2003, Turkey’s per capita alcohol consumption rate was 1.4 liters per year. For that same year, this amount was 10.9 liters in Belgium; and 11.5 liters and 9.0 liters in neighboring Cyprus and Greece respectively. Even, Qatar, which implements a rigid version of the Shariah under the Wahhabi school, had higher per capita alcohol consumption rates than Turkey, at 4.4 liras per capita.” In other words, Turkish citizens do not appear to partake of alcoholic beverages all that much to begin with.

Arguments claiming to protect the young are very popular when it comes to restricting access to “forbidden” products such as pornography and/or drugs the world over. Mehmet Küçük, the head of the TAPDK, has publicly said that the aim of the new decree was not to restrict individuals’ freedoms but to lessen alcohol’s incentive. In other words, Küçük merely wants to limit the availability of attractive seducers, arguably in a way somewhat similar to the effect of laws that eventually prohibited the Marlboro Man from riding into the sunset while willingly exposing his body to carcinogenic substances in Europe and elsewhere. Küçük is thus suggesting that Turkish citizens require a nanny-state that knows best what is right or wrong. Turkey, a country that straddles the Balkans and the Middle East with a population that is officially 99.9 percent Muslim, is arguably the only country with an Islamic population and culture that allows its citizens unrestricted access to alcoholic beverages. Are the new regulations regarding the sale of alcoholic beverages in Turkey a somewhat cynical ploy to increase the state’s tax revenues or is there more than meets the eye?

In my opinion, the whole debate surrounding the consumption of alcohol in Turkey is primarily about perception. Opponents of the AKP government accuse Prime Minister Recep Tayyip Erdoğan and his ministers of secretly planning to introduce Islamic codes and attitudes via the backdoor. They thus regard this new TAPDK decree as a direct attack on the country’s “secular constitution.”

Is this really the case, and if so, why? In my book, “Ottomans looking West?” I posited that the “proclamation of the Republic . . . liberated Turkish citizens from the restrictions of Islam and the Şeriat [Shariah].” As a result, Republican Turks were meant to enjoy this world and its delights to the fullest and the decision to let Turkish citizens “partake of the delights of the mortal world was arguably crystallized in the consumption of alcoholic beverages. A strict interpretation of Islam explicitly prohibits the drinking of intoxicants in this world.” Hence, the issue of unrestricted access to beer and other alcoholic intoxicants has now assumed political, if not ideological, importance.

Turkey’s Muslim citizens have had legal access to alcohol since 1926. Turkey’s Islamic neighbor states do not grant their citizens equally easy access to the forbidden delights of alcohol. As a result, some Turks regard the issue as critical to the definition of secularism in the country. In fact, the Oxford English Dictionary (OED) also defines secularism as “Concerned with the affairs of this world, wordly; not sacred.”

But nowadays, the term, particularly in its French form of laicité (at the root of Turkey’s laiklik), denotes a strict separation of church (or religion) and state. And, the theory is that Turkey, as a result of the reform movement, known as the İnkılap, is a secular state. In reality, however, ever since the Turkish state abolished the Caliphate and the Ministry of Pious Endowments in 1924, the Turkish Republic has regulated its citizens’ religious life through the Religious Affairs Directorate, a branch of government attached to the office of the prime minister.

Consequently, proponents of secularism in Turkey quite naturally feel the need to attach a lot of importance to certain symbolic issues: the availability of alcoholic beverages springs to mind, as well as the thorny headscarf issue, or rather the notion that women possess the freedom to don more or less revealing outfits (arguably, to please the male gaze). Let us call these charged matters “beer and bikinis” as a shorthand for the contentious topic of Turkish secularism in the 21st century.

Ali Bardakoğlu, the president of the Diyanet until recently, publicly called for the establishment of an independent religious authority in Turkey in an interview he gave to the self-avowed atheist Ahmet İnsel of daily Radikal (Oct. 23-24, 2010). After he made these statements, Bardakoğlu was replaced by Mehmet Görmez as the head of the Diyanet (Nov. 11).

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Plimpton 322

Maev Kennedy, a special writer for the Guardian, puts forward that “[m]athematicians have been arguing for most of a century about the interpretation of the tablet known as Plimpton 322, ever since the New York publisher George Plimpton bequeathed it to Columbia University in the 1930s as part of a major collection. He bought it from Edgar Banks, a diplomat, antiquities dealer and flamboyant amateur archaeologist said to have inspired the character of Indiana Jones – his feats included climbing Mount Ararat in an unsuccessful attempt to find Noah’s Ark – who had excavated it in southern Iraq in the early 20th century”.1

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The Professor of Ancient Near Eastern History Eleanor Robson explains that “Plimpton 322 is the modern label given to a cuneiform tablet written in the ancient Iraqi city of Larsa in the mid-18th century BCE. Old Babylonian (OB) mathematics, the oldest known body of ‘pure’ mathematics in the world, derived from two separate traditions in early Mesopotamia: an orally-based ‘surveyors’ algebra’ and a bureaucratic accountancy culture. The ‘surveyors’ algebra’ is heavily based on riddles concerning cut-and-paste geometry and has its origins outside the literate scribal tradition in the late third millennium . . . Scribes, on the other hand, had been directly concerned with the quantitative control of goods, time, and labour since the advent of writing at the end of the fourth millennium . . . Their complex system of metrology,work norms,andother technical constants also reached its apex at the end of the third millennium, under the so-called Third Dynasty of Ur III . . . The two traditions coalesced into the mathematics of the OB humanist scribal schools of the early second millennium, where education appears to have comprised far more than the acquisition of professionally useful skills”.2 Professor Robson goes on to say that “[a]lthough the archaeology of Old Babylonian schools is not clear-cut and the large majority of OB mathematical tablets known are completely unprovenanced, [she is] convinced that virtually all of the OB mathematical corpus as we have it should be interpreted as the products of scribal training, or, at the very least, as the products of a scholastic milieu”.3 And, going down to the nitty-gritty, she postulates that “Plimpton 322 is, physically at least, a typical product of OB mathematical culture . . . It is a clay tablet, measuring some 12.7×8.8 cm as it is preserved, ruled into four columns. It was excavated illegally sometime during the 1920s, along with many thousands of other cuneiform tablets, not from Babylon but from the ancient city of Larsa (modern Tell Senkereh, 31◦140 N, 45◦510 E)”.4

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The mathematician Daniel Mansfield relates that the “huge mystery [of Plimpton 322], until now, was its purpose – why the ancient scribes carried out the complex task of generating and sorting the numbers on the tablet. Our research reveals that Plimpton 322 describes the shapes of right-angle triangles using a novel kind of trigonometry based on ratios, not angles and circles. It is a fascinating mathematical work that demonstrates undoubted genius. The tablet not only contains the world’s oldest trigonometric table; it is also the only completely accurate trigonometric table, because of the very different Babylonian approach to arithmetic and geometry. This means it has great relevance for our modern world. Babylonian mathematics may have been out of fashion for more than 3,000 years, but it has possible practical applications in surveying, computer graphics and education. This is a rare example of the ancient world teaching us something new”.5 The mathemtician Norman Wildberger, for his part, adds that “Plimpton 322 predates [the Greek astronomer] Hipparchus by more than 1,000 years. It opens up new possibilities not just for modern mathematics research, but also for mathematics education. With Plimpton 322 we see a simpler, more accurate trigonometry that has clear advantages over our own”, also explaining that a veritable “treasure trove of Babylonian tablets exists, but only a fraction of them have been studied yet. The mathematical world is only waking up to the fact that this ancient but very sophisticated mathematical culture has much to teach us”.6 Mansfield and Wildberger have published their fiindings on the Babylonian tablet in an article published in the journal Historia Mathematica.

Historia Mathematica

1Maev Kennedy, “Mathematical secrets of ancient tablet unlocked after nearly a century of study” The Guardian (24 August 2017). https://www.theguardian.com/science/2017/aug/24/mathematical-secrets-of-ancient-tablet-unlocked-after-nearly-a-century-of-study#img-2.

2Eleanor Robson, “Neither Sherlock Holmes nor Babylon: A Reassessment of Plimpton 322” Historia Mathematica 28 (2001), 167–206.

3Eleanor Robson, “Neither Sherlock Holmes nor Babylon: A Reassessment of Plimpton 322”.

4Eleanor Robson, “Neither Sherlock Holmes nor Babylon: A Reassessment of Plimpton 322”.

5Maev Kennedy, “Mathematical secrets of ancient tablet unlocked after nearly a century of study”.

6Maev Kennedy, “Mathematical secrets of ancient tablet unlocked after nearly a century of study”.

Hamdi

AKP member Ahmet Hamdi Çamlı, who used to be a driver of Turkey’s President but at present seems to be a member of the Youth, Sports and Culture Commission of the Ministry for National Education,(1) has now also made the news in Turkey.

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And this driver-turned-official has namely made a number of remarks relating to the Ministry for National Education’s decision to include the teaching of the concept of Jihad in Turkey’s schools. On Friday, 21 July 2017, Çamlı told the press the following: “[w]hen you look at the Ottoman sultans, almost none of them performed the pilgrimage in order not to take a break from jihad . . . There is no use in teaching math to a kid who does not know the concept of jihad”.(2) While it is true that no Ottoman Sultan has ever undertaken the holy pilgrimage to Meccah, the reasons were more likely practical that concerned with upholding jihad. The Ottomans did not see themselves as mujahids (practitioner of jihad or striving in the way of God), and did not employ the concept of jihad in their war efforts till the late 18th century. Quite some years ago now, I talked about the concept of jihad (Originally published on 18 September 2010): “[n]owadays the term jihad is much bandied about and used and/or abused at will by Muslims as well as non-Muslims the world over. The historian and Islam specialist Mark Sedgwick maintains that the concept of jihad was developed in the 8th century, when it basically functioned as a ‘mixture of the Army Regulations and the Geneva Conventions, appropriate for the circumstances of the time’. At the time of the Islamic conquests (7-8th centuries), the world was divided between a House of Islam (Darülislam) and the House of War (Darülharb) and international relations between both spheres were primarily military in nature. But as the centuries progressed and relations between Muslims and the outside world achieved a quasi-peaceful status quo, punctuated by commercial exchanges and trade links, the idea of jihad changed as well. There is the well-known distinction between the greater jihad (al-jihād al-akbar) and the lesser jihad (al-jihād al-asghar), between a personal struggle in the way of Allah (crf. Surah 29:69) and an armed struggle to protect believers against oppression and violence perpetrated by unbelievers. In other words, jihad evolved from a code of war into a defensive mechanism, tantamount to a religious duty leading to religious rewards”.(3)

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Ghaza not Jihad

Back in the 1930s, the Orientalist Paul Wittek ‘proposed his Ghazî thesis to explain the sudden and apparently inexplicable emergence of the Ottoman state at the end of the 13th century. The Austrian historian and Orientalist argued that the Ottomans, [had been] imbued with a Ghazî spirit, meaning a zealous warlike attitude brimming with a glowing fervour for Holy War [or Ghaza, in Wittek’s wording], necessarily carried the day at the time. Wittek thought that Ottoman Ghazîs possessed a clear advantage over their contemporaries as members of a polity that had always been inspired by a fanatic enthusiasm for conquest, booty, and expansion’. Ghaza and not Jihad had been the Ottomans’ raison d’être acccording to this Orientalist. And this opinion was adopted by historians and Ottomanists alike. In due time though, authors like Rudi Lindner and Cemal Kafadar offered a somewhat different perspective, basically debunking the whole Ghazî ethos and spirit, but popular opinion still seems largely beholden to this interpretation. With regards to the application of the concept of jihad in an Ottoman context, we have to wait till the year 1774. At that stage, Sultan Mustafa III (1757-74) was waging war against Catherine the Great (1762-96) and the Ottomans were on the losing side. As a result, Mustafa III had his Sheik-ul-Islam issue a call for jihad to defend the Ottoman Empire against a victorious infidel, the Russian Empire. After all, according to Islamic theory jihad is a defensive mechanism . . . following the Prophet’s death in 632, the first time Muslims declared a jihad was in the year 1099. The Crusaders besieged the city of Jerusalem in the period 7 June – 15 July 1099 before conquering the third holy site in Islam. In response to this calamity, Muslims rulers called for a universal jihad to liberate Muslim lands from the hands of Christian infidels . . . but the reconquest of Jerusalem did not take place until 2 October 1187.(4)

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(1) ‘Mil.Eğit. Genç. Spor ve Kültür Kom. Üyesi’ “Ahmet Hamdi ÇAMLI” Twitter. https://twitter.com/ahmethamdicamli.

(2) “Ruling AKP’s Deputy: Useless To Teach Math To A Kid Who Does Not Know Concept Of Jihad” SCF (22 July 2017). https://stockholmcf.org/ruling-akps-deputy-useless-to-teach-math-to-a-kid-who-does-not-know-concept-of-jihad/

(3) “The War in Afghanistan: Jihad, Foreign Fighters and al Qaeda” The Erimtan Angle (04 Feb 2017). https://sitanbul.wordpress.com/2017/02/04/the-war-in-afghanistan-jihad-foreign-fighters-and-al-qaeda/.

(4) Cfr. Wikipedia.

Ahrar al-Sham logo

Ali al-Omar (a.k.a. Abu Ammar or Babi Ammar Taftanaz) is is the general commander of the Harakat Ahrar al-Sham al-Islamiyya (Movement of the Free Ones of the Levant, more commonly referred to as Ahrar al-Sham) . . . ‘Al-Omar and his family come from the area around the large market town of Taftanaz, located 11 miles northeast of the city of Idlib in Syria’s northwestern governorate of Idlib . . . Taftanaz has historically been a site for the recruitment and mobilization of militant Islamist organizations that seek to overthrow the al-Assad government by force, both under Hafez al-Assad and Bashar al-Assad. Further, al-Omar has a longstanding familial connection to the militant Islamist movement against the Assad regime. Reportedly, his family was associated with the Syrian Muslim Brotherhood that actively contested the government of Hafez al-Assad in the 1970s and early 1980s’.(1)

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(1) Nicholas A. Heras, “In Brief: A Snapshot of Two Rebel Commanders Vying for Survival in Damascus Governorate (Free)” Militant Leadership Monitor ,volume: 7, issue: 12 (11 Jan 2017). https://jamestown.org/brief/brief-snapshot-two-rebel-commanders-vying-survival-damascus-governorate-free/.

Grenfell1_Download

Diane Abbott, the Labour MP for Hackney North and Stoke Newington and shadow Home Secretary, has now come out to say that “Grenfell Tower is not just an accident; Grenfell Tower is not just an unfortunate incident. Those hundreds of people that died are a direct consequence of Tory attitudes in social housing . . . The Tories think people in social housing are second-class citizens. And, as we have seen from Grenfell House, they are offering them second-class standards of safety. So, a direct consequence of that. A direct consequence of outsourcing . . . and a direct consequence of deregulation”.(1) In contrast, the official narrative of the disaster holds that its death toll is limited to 79 . . . As Abbot points out though, “I think we are going to find that the numbers of people that have died will be in triple figures, just because it’s a 23-storey [sic] block”.(2)

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Adding insult to injury, as noted by the Independent‘s Greg Wilford, a “wealthy Kensington resident claimed she would leave her luxury block of flats if victims of the Grenfell Tower tragedy were given shelter there, telling a radio host the accommodation ‘shouldn’t be given for free’. The woman, called Donna, asked LBC listeners to ‘stand in my shoes’ as she complained that her council tax bill might increase if people were re-housed in her building, which she said has a £15,500 annual service charge. She told radio host Shelagh Fogart she would be ‘resentful’ if those who lost their homes in the recent fire were allowed to move in because she has worked ‘very hard’ to afford her property”.(3) Trying not to appear like the heartless bitch that she is, the woman called Donna explained that her “service charge bill, and this is a low one this year, is £15,500, and I would feel really resentful if someone got the same thing for free. I feel sorry for those people, but my husband and I work very hard to be able to afford this”.(4)

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In a clear effort to convince the world that even moderately rich people are scum of the earth, the woman called Donna next went to great lenghts explicating her lack of humanity on the radio: “And for someone to get it free . . . I would move. Our council tax bill is very, very high, our service charge bill is very, very high, so why should someone get it for free? I know it sounds harsh, believe me I feel sorry for those people, but I work very, very hard and so does my husband . . . I’m not hard-hearted, but When I’m paying that kind of money and someone else is getting it for free, if you stand in my shoes you can say that because you’re not. It’s like paying a rent to stay in your house, £15,500 a year”.(5)

Donna May

(1) Shehab Khan, “‘Hundreds’ died in Grenfell Tower fire, says shadow Home Secretary Diane Abbott” The Independent (24 June 2017). http://www.independent.co.uk/news/uk/politics/grenfell-tower-fire-diane-abbott-victims-number-hundreds-labour-shadow-home-secretary-a7806106.html.

(2) Shehab Khan, “‘Hundreds’ died in Grenfell Tower fire, says shadow Home Secretary Diane Abbott”.

(3) Greg Wilford, “Wealthy Kensington resident says Grenfell Tower victims shouldn’t be given shelter in luxury flats” The Independent (24 June 2017). http://www.independent.co.uk/news/uk/home-news/grenfell-tower-fire-victims-kensington-row-rehoused-lbc-luxury-flats-a7806026.html.

(4) Greg Wilford, “Wealthy Kensington resident says Grenfell Tower victims shouldn’t be given shelter in luxury flats”.

(5) Greg Wilford, “Wealthy Kensington resident says Grenfell Tower victims shouldn’t be given shelter in luxury flats”.

PIRI, Kati (S&D, NL)

On 20 June 2017, the EU Rapporteur on Turkey Kati PIRI (S&D,NL) made the following remarks: “All the groups in this Parliament have a different position about what should be the future of EU-Turkey relations. While we see that the Commission and the Council are actually silent about what’s going on in Turkey I am proud and of course it was the toughest battle to make sure that Parliament speaks with one voice. One voice of concern about the human rights in Turkey and one voice that it will have consequence’s on the accession process. So, what we adopted today says, if the constitutional package will be implemented unchanged this means that we will have to lead to the formal suspension of the accession talks with Turkey . . . If there is a suspension of the accession process, automatically you also have a suspension of the so-called pre-accession funds. We also indicated that in case that scenario comes into reality, the money that is now allocated to Turkey should be spent directly on civil society in Turkey. So, not back to the EU budget but the money that was meant for the Turkish population should be directly also dispersed to the Turkish population . . . Turkey to be honest over the last 6 years, of course, have done a lot when it comes to hosting refugees. There is still 3.2 million refugees today in Turkey and we also urge in the report. The member states of the EU, they made a promise with the EU-Turkey deal to take more vulnerable refugees from Turkey to the EU. So, it is not just critical when it comes to the Turkish government but we also clearly insist that the EU sticks to its part of the deal”.(1)

European Commission: Daily News 20 / 06 / 2017

EU Syria Trust Fund: new assistance package to support Syrian refugees and host communities crosses €1 billion mark

The EU Regional Trust Fund in Response to the Syrian Crisis adopted new projects worth €275 million that will support refugees and their overstretched host communities in Turkey, Lebanon, Jordan, Iraq, the Western Balkans, and Armenia. Projects will focus on education, health care, support of local community, social inclusion, gender equality. The newly adopted assistance package brings the current overall volume of the EU Trust Fund up to over €1 billion which was the goal set by President Juncker on 23 September 2015 at the Informal meeting of the European Council on migration and in the Communication on Managing the Refugee Crisis. The EU High Representative for Foreign Affairs and Security Policy/Vice-President of the Commission, Federica Mogherini said: “We are giving a lifeline to millions of Syrians inside the country and across the region, helping create a future for Syrian refugees and host communities. By enabling girls and boys to access quality education, we are helping to prevent a lost generation of children whose lives have been devastated by the Syrian conflict […]”. EU Commissioner for European Neighbourhood Policy and Enlargement Negotiations Johannes Hahn commented: “Thanks to the EU Trust Fund, children in Jordan, Lebanon and Turkey are able to go to school and have access to safe spaces for non-formal education, protection and psycho-social care. […] The EU will continue to respond to the needs arising from the Syria conflict, as testified by the fact that more than €1 billion is being channelled to improve lives via this Trust Fund”. The full press release is available online as well as the dedicated factsheet. (For more information: Maja Kocijancic – Tel.: +32 229 86570; Alceo Smerilli – Tel.: +32 229 64887).(2)

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JuneEndMay2

Following the rapid police response of eight minutes on Saturday night, the PM came out the next day to tell the world that Britain’s had enough and that Mrs Merkel’s harsh words of yesteryear are now more valid than ever. But, she started off quite circumspect: “Last night, our country fell victim to a brutal terrorist attack once again. As a result I have just chaired a meeting of the government’s emergency committee and I want to update you with the latest information about the attack. Shortly before 10:10 yesterday evening, the Metropolitan Police received reports that a white van had struck pedestrians on London Bridge. It continued to drive from London Bridge to Borough Market, where 3 terrorists left the van and attacked innocent and unarmed civilians with blades and knives. All 3 were wearing what appeared to be explosive vests, but the police have established that this clothing was fake and worn only to spread panic and fear. As so often in such serious situations, the police responded with great courage and great speed. Armed officers from the Metropolitan Police and the City of London Police arrived at Borough Market within moments, and shot and killed the 3 suspects. The terrorists were confronted and shot by armed officers within 8 minutes of the police receiving the first emergency call. Seven people have died as a result of the attack, in addition to the 3 suspects shot dead by the police. Forty-eight people are being treated in several hospitals across London. Many have life-threatening conditions. On behalf of the people of London, and on behalf of the whole country, I want to thank and pay tribute to the professionalism and bravery of the police and the emergency services – and the courage of members of the public who defended themselves and others from the attackers. And our thoughts and prayers are with the victims and with their friends, families and loved ones. This is, as we all know, the third terrorist attack Britain has experienced in the last 3 months. In March, a similar attack took place, just around the corner on Westminster Bridge. Two weeks ago, the Manchester Arena was attacked by a suicide bomber. And now London has been struck once more”.(1)

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In the next instance May gave a brief overview of terror attack to then outline the UK government’s response to the threat of “Radical Islamic or Islamist terrorism”, as the Drumpf has now named the enemy. In factm she also maneged to make some pretty value-laded statements: “In terms of their planning and execution, the recent attacks are not connected. But we believe we are experiencing a new trend in the threat we face, as terrorism breeds terrorism, and perpetrators are inspired to attack not only on the basis of carefully-constructed plots after years of planning and training – and not even as lone attackers radicalised online – but by copying one another and often using the crudest of means of attack. We cannot and must not pretend that things can continue as they are. Things need to change, and they need to change in 4 important ways. First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single, evil ideology of Islamist extremism that preaches hatred, sows division, and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam. It is an ideology that is a perversion of Islam and a perversion of the truth. Defeating this ideology is one of the great challenges of our time. But it cannot be defeated through military intervention alone. It will not be defeated through the maintenance of a permanent, defensive counter-terrorism operation, however skilful its leaders and practitioners. It will only be defeated when we turn people’s minds away from this violence – and make them understand that our values – pluralistic, British values – are superior to anything offered by the preachers and supporters of hate. Second, we cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet – and the big companies that provide internet-based services – provide. We need to work with allied, democratic governments to reach international agreements that regulate cyberspace to prevent the spread of extremism and terrorist planning. And we need to do everything we can at home to reduce the risks of extremism online. Third, while we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy ISIS in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out – across the public sector and across society. That will require some difficult and often embarrassing conversations, but the whole of our country needs to come together to take on this extremism – and we need to live our lives not in a series of separated, segregated communities but as one truly United Kingdom. Fourth, we have a robust counter-terrorism strategy that has proved successful over many years. But as the nature of the threat we face becomes more complex, more fragmented, more hidden, especially online, the strategy needs to keep up. So in light of what we are learning about the changing threat, we need to review Britain’s counter-terrorism strategy to make sure the police and security services have all the powers they need. And if we need to increase the length of custodial sentences for terrorism-related offences, even apparently less serious offences, that is what we will do”.(2)

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May ends her speech on a programmatic note, arguably even somewhat invoking the spirit of Winston Churchill: “Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say enough is enough. Everybody needs to go about their lives as they normally would. Our society should continue to function in accordance with our values. But when it comes to taking on extremism and terrorism, things need to change . . . As a country, our response must be as it has always been when we have been confronted by violence. We must come together, we must pull together, and united we will take on and defeat our enemies”.(3)

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(1)“PM statement following London terror attack: 4 June 2017”.https://www.gov.uk/government/speeches/pm-statement-following-london-terror-attack-4-june-2017.

(2)“PM statement following London terror attack: 4 June 2017”.

(3)“PM statement following London terror attack: 4 June 2017”.