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Archive for the ‘Christianity’ Category

The Drumpf, as Chosen by God to Lead His People

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On 20 January 2017, before attending his inauguration ceremony as 45th POTUS, the Drumpf, accompanied by his wife and the Pence couple, attended a sermon delivered by the Southern Baptist Rev. Robert Jeffress at the St. John’s Episcopal Church in D.C. And the good Reverend did not mince his worlds on this occasion:

President-elect and Mrs. Trump, Vice-President-elect and Mrs. Pence, families and friends, it’s an honor to be with you on this historic day.

President-elect Trump, I remember that it was exactly one year ago this weekend that I was with you on your Citation jet flying around Iowa before the first caucus or primary vote was cast. After our Wendy’s cheeseburgers, I said that I believed that you would be the next President of the United States. And if that happened, it would be because God had placed you there.

As the prophet Daniel said, it is God who removes and establishes leaders.

Today─one year later─God has raised you and Vice-President-elect Pence up for a great, eternal purpose”.i

Rev. Jeffress thus appears to believe that his god, the Christian God of the Southern Baptist Convention, a congregation counting more than 15 million members in 2015, has a special plan for the Drumpf.

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The Reverend continued along, spouting more and more inanities and absurdities in the process:

When I think of you, President-elect Trump, I am reminded of another great leader God chose thousands of years ago in Israel. The nation had been in bondage for decades, the infrastructure of the country was in shambles, and God raised up a powerful leader to restore the nation. And the man God chose was neither a politician nor a priest. Instead, God chose a builder whose name was Nehemiah.

And the first step of rebuilding the nation was the building of a great wall. God instructed Nehemiah to build a wall around Jerusalem to protect its citizens from enemy attack. You see, God is NOT against building walls!

And the Old Testament book of Nehemiah records how Nehemiah completed that massive project in record time—just 52 days.

Why was Nehemiah so successful in building the wall and rebuilding the nation?”. ii

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In the next instance, Rev. Jeffress goes quite some way comparing the Drumpf to the Biblical leader of yesteryear, stating that “Nehemiah was a gifted leader”, a gifted leader who “knew he could not succeed without God’s divine help”.iii And eventually, the good Reverend ends his hyperbolic drivel in this over-the-top fashion:

When President Ronald Reagan addressed the Republican National Convention in my city of Dallas in 1984 he said, “America needs God more than God needs America. If we ever forget that we are “one nation under God,” then we will be a nation gone under.”

President-elect Trump, you had a campaign slogan that resonated with tens of millions of Americans because it spoke to their heartfelt desire: “Make America Great Again.”

Psalm 33:12 gives us the starting point for making that happen: “Blessed— great—is the nation whose God is the Lord.”

May God bless President-elect Trump, Vice-President-elect Pence, their families and advisers. And may God truly bless the United States of America”.iv

And this then brings me to consider the always insightful and inquisitive Chris Hedges, whose 2007 book American Fascists already ten years sounded the alarm, at the time arguably referring to the dirty deeds done dirt cheap by George W.v

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In his review of the book, Nicholas Lezard posits that the casual observer might very well think “that the term ‘American Fascists’ is a little inflammatory. But Hedges does not claim that the Christian right is a Nazi party, nor that America will inevitably become a fascist state, as we understand the term. The Christian right is, though, ‘a sworn and potent enemy of the open society’, which is just about as bad; and the book is a kind of checklist in which you can tick off their characteristics against those of their predecessors: implacable intolerance of others; manipulation of language; paranoia; lying on a grand scale; exploitation of people’s fears; the creation of leadership cults; hate-mongering; the creation of a state of mind in which adherents are perpetually at war, fighting a good fight against their enemies. And the language, cited by Hedges, is chilling. Pastor Russell Johnson, who leads the Ohio Restoration Project and is, not coincidentally, an unofficial campaigner for Christian Republican candidates for high office, stands against an enormous American flag with a cross superimposed on it, saying: ‘We’re on the beaches of Normandy, and we can see the pillbox entrenchments of academic and media liberalism . . . We’ll take our country back for Christ.’ Well-integrated and highly motivated elector-registration drives suggest that they may well do so. Some may say they already have; George W Bush’s links with these people are well established, and receive another airing here. Hedges is clear about the danger facing America and argues that part of the responsibility lies with a supine media and a church establishment too pusillanimous or namby-pamby to point out that you could hardly call the Christian right Christian in the conventionally accepted meaning of the term (a quick look at their attitude to enormous wealth should settle any doubts on that score)”.vi The Hedges book thus shows that the recent history of the United States has been shaped by their leadership’s adherence to the tenets of the Christian faith: from Ronald Reagan over the atheist-hating George H. W. Bush, with an arguably minor detour under Bill Clinton, reaching its full apotheosis under Bush, Junior and Obama, who was “much attached to the work of the American Protestant exponent of ‘Christian realism’, Reinhold Niebuhr”, as I pointed out as long ago as 2011.vii And now, the Drumpf is set to bring this whole evolution to its natural conclusion as the one U.S. President apparently clearly chosen by the Christian God to do his will . . . according to some.

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i“Read the Sermon Donald Trump Heard Before Becoming President” TIME (Jan 2017). http://time.com/4641208/donald-trump-robert-jeffress-st-john-episcopal-inauguration/.

iiRead the Sermon Donald Trump Heard Before Becoming President”.

iii “Read the Sermon Donald Trump Heard Before Becoming President”.

iv “Read the Sermon Donald Trump Heard Before Becoming President”.

v “Empire Files: Trump, Fascism & the Christian Right” The Erimtan Angle. http://apob.tumblr.com/post/157867661192/empire-files-trump-fascism-the-christian.

vi Nicholas Lezard, “Onward to the apocalypse” The Guardian (03 Feb 2007). https://www.theguardian.com/books/2007/feb/03/featuresreviews.guardianreview24.

vii Cfr. “Libya: A Just War???” The Erimtan Angle (29 March 2011). https://sitanbul.wordpress.com/2011/03/29/libya-a-just-war/.

The War in Afghanistan (2011)

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Originally published on 25 January 2011

A Frontline in the New Cold War against Islamic Extremism or

Crucial Part of the oddly shaped Eurasian chessboard?

Last week, the new U.S. Congress convened for its first session. The newly-elected Republicans and Tea Party favourites started the new year with a stunt: reading the complete U.S. Constitution, that semi-sacrosanct document of yesteryear many swear by but few appear to know . . . On the sidelines, another somewhat overlooked speech took place as well. California Democrat Congresswoman Lynn Woolsey took the floor for a short address. Woolsey is the co-chair of the Congressional Progressive Caucus, and gained notoriety as a result of her outspoken stance on the war in Iraq. She was one of the 133 members of the House who voted against authorizing the invasion of Iraq on October 10, 2002. Since then Woolsey has taken an active role in urging U.S. troop withdrawal from Iraq, and has been a vocal critic of the Bush administration’s foreign policy. Last week, however, Lynn Woolsey showed that she was beyond party politics in criticising America’s active military involvement in the Hindu Kush mountains and Afghanistan: “This war represents an epic failure, a national embarrassment, and a moral blight on our nation”.

In contrast to Woolsey’s words, the White House appears to view the war in Afghanistan in quite different terms. In the first half of December 2010, it released a new report on America’s war in the Hindu Kush mountains, publishing a 5-page summary for public consumption: Overview of the Afghanistan and Pakistan Annual Review. The short document shows that the Obama administration remains beholden to the Bush rationale for the war saying that the “core goal of the U.S. strategy in the Afghanistan and Pakistan theater remains to disrupt, dismantle, and eventually defeat al-Qa’ida in the region and to prevent its return to either country”. Repeating President Obama’s alliterative mantra, the White House presents the hostilities in Afghanistan as part of the War-on-Terror meant to safeguard the U.S. homeland as well as the rest of the Free World. Rather than taking account of the reality on the ground that sees U.S. and ISAF troops battling “insurgency” or rather resistance fighters known as Taliban, the White House document continues to portray the enemy as al-Qa’ida, a shadowy network of Islamist terrorists bent on destroying the Free World. But already in December 2009, a senior U.S. intelligence official told ABC News that there were only about 100 al-Qa’ida members left in Afghanistan, basing himself on the conclusions of American intelligence agencies and the U.S. Defense Department. In June 2010, CIA director Leon Panetta went a step further, telling ABC News: “I think at most, we’re looking at maybe 50 to 100, maybe less. It’s in that vicinity. There’s no question that the main location of al-Qaeda is in tribal areas of Pakistan”. As a result, the Overview of the Afghanistan and Pakistan Annual Review now confidently talks of the “Pakistan-based leadership and cadre of al-Qa’ida”, thereby offering justification for the U.S. drone attacks in Pakistani territory. But the Pakistani army has for the past years been fighting the Pakistani Taliban (TTP or Tehrik-i-Taliban Pakistan) in the tribal areas bordering Afghanistan who, in response, have unleashed a campaign of terror throughout the whole country.

The Obama administration seems adamant to stay the course, having recently committed “1,400 more Marine combat forces to Afghanistan”, as reported by the Associated Press on 6 January. In a way, the War-on-Terror, renamed the Overseas Contingency Operations, is the 21st-century incarnation of the 20th-century Cold War that saw many proxy conflicts and an escalating nuclear arms’ build-up (the could only have led to MAD or Mutually Assured Destruction). As I have indicated in an earlier piece, the NATO establishment already predicted, or maybe rather presaged, such a development in the mid-1990s. Then-NATO secretary-general Willy Claes at the time said that “Islamic militancy has emerged as perhaps the single gravest threat to the NATO alliance and to Western security”.

In the absence of a Soviet threat, the Obama administration has now declared al-Qa’ida and its by now more than legendary and possibly defunct leader Osama bin Laden to be America’s main military adversary. While making sure not to declare an outright Crusade against Islam and Muslims worldwide, President Obama continues Cold War policies that ensure that the “military-industrial complex”, to use President Eisenhower’s famous 1961 phrase, is kept busy, happy, and well-fed. Quite some time ago, the independent journalist Pepe Escobar declared that “Osama bin Laden may be dead or not. ‘Al-Qa’ida’ remains a catch-all ghost entity”. In other words, his contention is that the name al-Qa’ida is used by the U.S. to suggest the presence of a threat that is then employed to justify military intervention. The flipside of that stance is now that terrorists and like-minded individuals opposing U.S. dominance and interventionism equally cite the name al-Qa’ida to gain credibility, notoriety, and media exposure.

But does al-Qa’ida as a worldwide terrorist network aiming to deceive, disrupt and destroy the Free World really exist? Already in 2004, the British film-maker and writer Adam Curtis suggested in his documentary The Power of Nightmares that al-Qa’ida as an international terrorist network was basically an American invention to secure the prosecution and conviction of guilty parties and individuals in the wake of the 9/11 attacks. As such, even the guilt of Osama bin Laden, as the true instigator of the “9/11” attacks, arguably also remains a somewhat open question. On 28 September 2001, Bin Laden was interviewed by the Urdu-language Pakistani daily Ummat: “I have already said that I am not involved in the 11 September attacks in the United States. As a Muslim, I try my best to avoid telling a lie. I had no knowledge of these attacks, nor do I consider the killing of innocent women, children and other humans as an appreciable act. Islam strictly forbids causing harm to innocent women, children and other people. Such a practice is forbidden even in the course of a battle . . . Whoever committed the act of 11 September are not the friends of the American people. I have already said that we are against the American system, not against its people, whereas in these attacks, the common American people have been killed”. Was Osama bin Laden merely trying to deflect attention and building up an alibi against a possible U.S. attack? As for the famous video confession so conveniently stumbled upon in the Afghan city of Jalalabad in November 2001, the theologian-turned-9/11-debunker Prof. David Ray Griffin maintains that “bin Laden experts have called this later video a fake, and for good reasons. Many of the physical features of the man in this video are different from those of Osama bin Laden (as seen in undoubtedly authentic videos)”. The fact that the FBI last year used an image of the Spanish lawmaker Gaspar Llamazares to create an up-to-date picture of an aging Osama bin Laden proves that U.S. institutions do indeed dabble in creating fakes and make-believes. The incredible story of the digitally enhanced image of Bin Laden using Llamazares’ “hair and facial wrinkles” was broken by the Associated Press.

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President Obama entered the world stage on an unprecedented wave of goodwill and optimism, relying on his message of “change we can believe in” to affect a serious alteration in the way the U.S. conducts foreign policy and treats other nations. Now that he has been in office for two years, disappointment and disillusion in his actual track record seem widespread. Obama’s continuation of the Bush administration’s championing of the TAPI pipeline project, that would Turkmenistan and India, and his seeming reliance upon Brzezinski’s legacy in pursuing the New Great Game on the “oddly shaped Eurasian chessboard” have transformed him into a proponent of a New Cold War against Islamic Extremism, as personified by al-Qa’ida. Even though many Conservative and Tea Party Obama opponents have cast doubt upon the U.S. President’s religious and political affiliation, referring to him variously as a Nazi-Socialist-Communist-Muslim, his grounding in the Christian faith remains beyond doubt. In particular, Barack Obama is much attached to the work of the American Protestant exponent of “Christian realism,” Reinhold Niebuhr’ (1892-1971). Back in April 2007, then-Candidate Obama told the New York Times columnist David Brooks: “I take away [from Niebuhr’s work] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard, and not swinging from naïve idealism to bitter realism”. And now in 2011, Obama is not wavering in the face of evil as personified by al-Qa’ida, present in the Af-Pak Theatre and providing the U.S. with a pertinent reason to stay the course.

During the Cold War, Niebuhr was a public intellectual, or rather theologian, who took an active part in the fight, as a virulent defender of the U.S. and an outspoken opponent of the Communist threat. He regarded Communism as a position claiming “to embody a social system in which [the] miracle [of achieving an ideal society] has actually taken place”, a society where a “’vanguard’ of ‘class-conscious’ workers, the members of the Communist Party, whose purposes were so identical with the very purposes of history that every weapon became morally permissible to them and every vicissitude of history was expected to contribute to the inevitability of their victory”. Niebuhr’s words appear easily applicable to the 21st century, one would only need to replace the words Communist Party and Communism with the terms al-Qa’ida and Muslim extremism. Politicians and newscasters alike continuously remind the public that al-Qa’ida wants to turn the world into an Islamic welfare state ruled by a new and all-encompassing Caliphate, “a social system in which [the] miracle [of Islamic providence or Shariah] has actually taken place”. Al-Qa’ida operatives are 21st-century versions of “members of the Communist Party”, who were bent on undermining and ultimately destroying the Capitalist world in the 20th century.

President Obama proves to be a crafty proponent of ‘Niebuhrianism’, which Harry R. Davis and Robert C. Good define as a “constellation of perspectives, Biblically derived and validated by experience”. As a Christian Realist, the U.S. President is fighting the “good fight” in the Af-Pak Theatre, while keeping a close eye on China, the new superpower in the making. On Monday, 10 January, U.S. Defense Secretary Robert Gates went to Beijing to “begin regular strategic security talks” between the U.S. and China, a year after the latter cut military ties in protest to American arms sales to Taiwan. Gates stated that military relations between the world’s two biggest economies shouldn’t be “subject to shifting political winds”. Even while the U.S. is busy opposing China on the “oddly shaped Eurasian chessboard”, pitching the TAPI natural gas pipeline project against the Kazakhstan–China oil pipeline connecting the Caspian shore to Xinjiang in Wild West China, President Obama is easing the climate for Chinese President Hu Jintao’s planned trip to Washington, D.C. later this month.

<> on January 19, 2011 in Washington, DC.

 

The Current Rise of Russian Orthodox Christianity: Putin’s Orthodox Gambit

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The Associated Press reports that “Paris mayor Anne Hidalgo attended a ceremony on Wednesday [19 October 2016] to inaugurate a Russian cultural center including an Orthodox cathedral next to the Eiffel Tower. Russian President Vladimir Putin had planned to attend the ceremony at the Russian Orthodox Spiritual and Cultural Center in the heart of the French capital but postponed his visit to Paris following a spat with French leader Francois Hollande over the war in Syria. Putin rescheduled his visit after Hollande hinted Russia could face war crimes charges for bombarding Syria’s second city, Aleppo. The French president then said that Putin put off his trip after Hollande let him know he wouldn’t take part in the opening of the new center and was only interested in talks about Syria”.[1]

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This means that Putin’s soft power designs to spread the Russian take on the world westward has now been overtaken by power-politics and the West’s apparent desire to wage war on Moscow. The academic and writer Michael Klare some time ago declared in the Nation that “[f]or the first time in a quarter-century, the prospect of war—real war, war between the major powers—will be on the agenda of Western leaders when they meet at the NATO Summit in Warsaw, Poland, on July 8 and 9 [2016]. Dominating the agenda in Warsaw (aside, of course, from the ‘Brexit’ vote in the UK) will be discussion of plans to reinforce NATO’s ‘eastern flank’—the arc of former Soviet partners stretching from the Baltic states to the Black Sea that are now allied with the West but fear military assault by Moscow. Until recently, the prospect of such an attack was given little credence in strategic circles, but now many in NATO believe a major war is possible and that robust defensive measures are required . . . As a further indication of US and NATO determination to prepare for a possible war with Russia, the alliance recently conducted the largest war games in Eastern Europe since the end of the Cold War. Known as Anakonda 2016, the exercise involved some 31,000 troops (about half of them Americans) and thousands of combat vehicles from 24 nations in simulated battle maneuvers across the breadth of Poland. A parallel naval exercise, BALTOPS 16, simulated ‘high-end maritime warfighting’ in the Baltic Sea, including in waters near Kaliningrad, a heavily defended Russian enclave wedged between Poland and Lithuania “.[2] In this way, the West has been vilifying Russia, turning Putin into a convenient bogeyman and easily recognizable global culprit.

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The journalist Antoine Blua posits that the newly inaugurated Russian cultural centre + Orthodox cathedral in Paris is nothing but “a grand expression of Moscow’s quest to project the image of a powerful, religious Russia, and assert itself as a champion of traditional values”.[3] Or, to use the concept coined in 1990 by Joseph S. Nye, Jr., it is Putin’s utilization of Russia’s resources to project the Kremlin’s soft power.[4] Blua continues that the “cathedral was reportedly first proposed in 2007 by the head of the Russian Orthodox Church at the time, the late Patriarch Aleksii II, during his historic visit to the French capital. It is part of a Russian campaign to gain control of churches and graves dating from tsarist times and reassert control over the Russian diaspora, including in France, where there are an estimated 200,000 followers of Russian Orthodoxy”.[5] The AP adds that the “complex, including the Holy Trinity Cathedral, has been built on the site of the former headquarters of France’s national weather forecasting service, near the Seine River. The site, which also includes a school and a book shop, was sold to Russia under former President Nicolas Sarkozy’s government amid criticism from rights groups about France’s outreach to Putin. The Russian president visited the site in 2010 and denied reports it would be used by Russian secret services. The church was designed by French architect Jean-Michel Wilmotte and features five onion-shaped golden domes. The biggest one weighs eight tons and is 12 meters (40 feet) high”.[6]

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President Putin has been pushing an Orthodox agenda at home ever since he came to power at the end of the year 1999. The following year, the Russian Orthodox Church presented its vision for a new social model known as “Holy Rus” [or in Russian, Svyataya Rus]. The professor of Political Science at the University of Rhode Island Nicolai N. Petro explains that the “Church’s immediate social agenda was laid out in 2000 in a document known as the Basics of the Social Conception of the Russian Orthodox Church. According to this seminal document the Church ‘does not give preference to any social system or to any of the existing political doctrines’. Secular states were established by God to give human beings the opportunity to order their social life according to their own free will. Political pluralism is an important part of this, so both clergy and laity are free to choose whatever political convictions they desire, though these should not contradict ‘the faith and moral norms of the Church’s Tradition’. But while the state’s secular ambitions make non-intervention in each other’s internal affairs desirable, complete separation is not the goal. The ideal relationship between Church and state is symphonia, a relationship that the Roman Emperor Justinian (482-565) described as producing ‘general harmony’ for the human race. According to the Orthodox Church, in modern times symphonia manifests itself through a formal partnership between the Church and the state. Within this partnership the Church has the obligation to promote peace and harmony, provide charity, and promote public morality through its spiritual guidance of public institutions such as the military, media, and schools. For businessmen the Church has elaborated ‘Ten Commandments for Businessmen’ highlighting their social obligations, which include paying taxes and providing fair wages. This partnership even extends to foreign policy where the Russian Orthodox Church seeks to heighten the role of religious diplomacy, and assist in the construction of a multipolar world that respects diverse cultural worldviews. In every nation of the globe, the Patriarch of Moscow Kirill says, the Church’s task is to make that particular nation ‘a carrier of Orthodox civilization’. In the absence of any coherent secular alternative, Russian political authorities seem to have embraced the partnership model offered by the Church. Yeltsin, Putin, and Medvedev, have all spoken poignantly about the historical and cultural importance of Russian Orthodoxy, and appealed for more Church involvement in social affairs. In the past decade specific Church priorities, such as outlawing abortion, promoting family values, and expanding religious education in schools, have received both national and local government support”. [7]

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The Russian Orthodox Church has made the above-mentioned document, Basics of the Social Conception of the Russian Orthodox Church, has been publicly accessible on the internet.[8] Under the heading ‘III. Church and State’, one can read that “[i]n church-state relations, the difference in their natures should be taken into account. The Church has been founded by God Himself, our Lord Jesus Christ, while the God-instituted nature of state power is revealed in historical process only indirectly. The goal of the Church is the eternal salvation of people, while the goal of state is their well-being on earth . . . Various models of relationships between the Orthodox Church and the state have developed in the course of history . . . Attempts to work out this form were undertaken in Byzantium, where the principles of church-state relations were expressed in the canons and the laws of the empire and were reflected in patristic writings. In their totality these principles were described as symphony between church and state. It is essentially co-operation, mutual support and mutual responsibility without one’s side intruding into the exclusive domain of the other. The bishop obeys the government as a subject, not his episcopal power comes from a government official. Similarly, a government official obeys his bishop as a member of the Church, who seeks salvation in it, not because his power comes from the power of the bishop. The state in such symphonic relationships with the Church seeks her spiritual support, prayer for itself and blessing upon its work to achieve the goal of its citizens’ welfare, while the Church enjoys support from the state in creating conditions favourable for preaching and for the spiritual care of her children who are at the same time citizens of the state”.[9]

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President Putin is fully aware of the essentially symbiotic relationship existing between church and state in the Russian Orthodox tradition, as he expressed in 2004 when he said that he and his administration are at pains to be “repaying the State’s historical debt to the church”.[10] In fact, the Russian President seems very aware of the mere idea of symphonia, as he described attempts made by the Moscow Patriarchate to reunite with the Russian Church abroad as constituting moves towards “restoring the lost unity of the whole Russian world, whose spiritual foundation has always been the Orthodox religion” (2007),[11] basically subjecting secular state policy to the religious demands of the Church. After all, Putin famously more than once employed the phrase “Near Abroad” to refer to the territories surrounding the Russian borders. But the Orthodox reunification also gave Putin direct access the USA. Namely, on Thursday, 17 May 2007, the “Moscow-based Russian Orthodox Church (ROC), which claims more than 70 million adherents, and the U.S.-based Russian Orthodox Church Abroad (ROCOR), which is believed to be 1.5 million strong” were formally linked once more through a Canonical Communion and Reunification, by means of a ceremony in the Russian capital, attended by “[t]housands of the Russian Orthodox faithful — including several hundred who flew in from New York”.[12] The TIME reporter Yuri Zarakhovich opines that “[n]ationalism, based on the Orthodox faith, has been emerging as the Putin regime’s major ideological resource. [The 2007] rite [in Moscow] sealed the four-year long effort by Putin, beginning in September 2003, to have the Moscow Patriarchate take over its rival American-based cousin and launch a new globalized Church as his state’s main ideological arm and a vital foreign policy instrument,” adding that “Putin’s new unified Church will also further expand in the U.S. and Western Europe as it tries to use the ROCOR’s network and congregation to become as much an arm of Russian nationalist politics as well as Russian piety”.[13] A case in point seems to be the newly opened Holy Trinity Cathedral in Paris . . .

Patriarch Kirill, Vladimir Putin

[1] “Russia opens new cathedral in Paris amid diplomatic tensions” AP (19 Oct 2016). https://www.washingtonpost.com/world/europe/russia-opens-new-church-in-paris-amid-diplomatic-tensions/2016/10/19/531bd8fe-95ff-11e6-9cae-2a3574e296a6_story.html.

[2] Michael T. Klare, “The United States and NATO Are Preparing for a Major War With Russia” The Nation (07 July 2016). https://www.thenation.com/article/the-united-states-and-nato-are-preparing-for-a-major-war-with-russia/.

[3] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine” Modern Diplomacy (17 Oct 2016). http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1820:russia-set-to-unveil-cultural-orthodox-jewel-on-the-seine&Itemid=480.

[4] Joseph S. Nye, Jr, “Soft Power” Foreign Policy, nr. 80 (Autumn 1990).

[5] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine”.

[6] “Russia opens new cathedral in Paris amid diplomatic tensions”.

[7] Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia” ISPI, nr. 21 (June 2012).

[8] “The Basis of the Social Concept” The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/.

[9] “III. Church and state” The Basis of the Social Concept The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/iii/.

[10] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[11] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[12] Yuri Zarakhovich, “Putin’s Reunited Russian Church” TIME (17 May 2007). http://content.time.com/time/world/article/0,8599,1622544,00.html.

[13] Yuri Zarakhovich, “Putin’s Reunited Russian Church”.

A Letter to the Armenians

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‘On the centenary of the Armenian genocide, eight writers from Turkey post this letter to their fellow Armenians. Published on Apr 29, 2015’.

Hasan Cemal, Perihan Mağden, Cengiz Çandar, Oya Baydar, Murat Belge, Adalet Ağaoğlu, Ahmet Hüsrev Altan . . . are the writers who have penned the above text . . .

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Bush & Obama: Age of Terror

The Untold History of the United States

In 2012 the three-time academy award winning filmmaker, Oliver Stone, and American University Professor and Historian, Peter Kuznick, released a book and Showtime series entitled The Untold History of the United States.[1] Below is a copy of the “last episode in the series called Bush & Obama: Age of Terror. It covers the following subjects: The Project For A New American Century, a neoconservative think tank that called for a Pearl Harbor-type event to catalyze military action in the Middle East. The tyranny of neoconservatives who pushed us to war with Iraq using faulty intelligence. The rushing through of the Patriot Act, which stripped Americans of a wide variety of civil liberties while bestowing legal precedent to the new surveillance state. The national brainwashing and fear-mongering of the War on Terror. Invading Afghanistan to defeat some of the same terrorists the U.S. armed and trained two decades earlier. Unconstitutional torture and interrogation tactics at Guantanamo Bay. The mainstream media’s facilitation of war through propaganda and corporate collusion. Obama selling out to J.P. Morgan Chase, Goldman Sachs, Citigroup, General Electric, and Big Pharma. The $700 billion financial bailout paid for by workers, pensioners, homeowners, small businessmen, and students with loans. The rise of CEO compensation amid the collapse of the middle class. Obama’s failure to deliver hope, change, or transparency, his prosecution of government whistleblowers, his fortification of Bush’s national security state.[2]

 

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The retired four-star general of the United States Army who served as Director of the National Security Agency Gen. Keith Alexander put it like this: “Obviously [, Bush and Obama] come from different parties, they view things differently, but when it comes to the security of the nation and making those decisions about how to protect our nation, what we need to do to defend it, they are, ironically, very close to the same point. You would get almost the same decision from both of them on key questions about how to defend our nation from terrorists and other threats”.[3]

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[1] “Breaking the Set: The Untold History of the US | Interview with Oliver Stone and Peter Kuznick” The Erimtan Angle (15 Dec 2012). https://sitanbul.wordpress.com/2012/12/15/breaking-the-set-the-untold-history-of-the-us-interview-with-oliver-stone-and-peter-kuznick/.

[2] “Oliver Stone’s The Untold History of The US .. Bush & Obama Age of Terror” Before it’s News (23 Sep 2015). http://beforeitsnews.com/politics/2015/09/oliver-stones-the-untold-history-of-the-us-bush-obama-age-of-terror-2744352.html.

[3] Glenn Greenwald, “Keith Alexander Unplugged” The Intercept (08 May 2014) .https://theintercept.com/2014/05/08/keith-alexander-unplugged-bushobama-matters/.

How Reaganomics Killed America’s Middle Class

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‘Thom Hartmann discusses what Ronald Reagan’s economic policies have done to America’s middle class with economist Richard Wolff, author of the book Democracy at Work: A Cure for Capitalism in this edition of the Big Picture. (Published on Nov 11, 2015)’.

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Brave New World: Christians are Oppressed?!?!?

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The head of the Russian Orthodox Church Patriarch Kirill has now come and said it out aloud: “Christianity is being pushed out of the public space. In many countries, the word ‘Christmas’ isn’t used now . . . The plight of Christians in Syria, Iraq, and many other countries, has been driven to extremes. Christians are currently the most oppressed religious community in the world, and not only in the Middle East, but also in well-off Europe, where a public display of faith, such as openly wearing a cross, can lead to dismissal at work . . . [Islamic] Zealotry is an idea driven to an absurd level. Fanatics think they have the right to control people’s lives and are free to decide whether the Christian community should exist or not, because Christians are ‘faithless’ and should be crushed. This idea in itself is contrary to religion, contrary to God . . . I like a lot of what is happening in our country [of Russia] today. I’m not idealizing the situation, but I see how slowly, not without difficulty, the alignment of two foundations in our people’s life is happening. The material, scientific, technical foundation, the people’s striving for better life, are linked to their spiritual needs”.[1]

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[1] “Russian patriarch says Christians are oppressed in well-off Europe” RT (08 Jan 2016). https://www.rt.com/news/328272-russian-patriarch-christians-christmas/?utm_source=browser&utm_medium=aplication_chrome&utm_campaign=chrome.