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Archive for the ‘Islamophobia’ Category

Molenbeek: Radicale Islam in België en een gesprek met Teun Voeten

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De oorlogsfotograaf en antropoloog Teun Voeten heeft tot 2015 in Molenbeek gewoond, maar op dat had hij er genoeg van en is weggetrokken. Toen had Voeten een gesprek met Christophe Degreef, gepubliceerd in het tijdschrift BRUZZ.1 Voeten begint zijn betoog als volgt: “De Marokkanen van Molenbeek hebben een sterk parochiale cultuur. Laag-Molenbeek is een etnische enclave van een zeer gesloten gemeenschap. Daarop heeft zich een toenemend islamisme gevestigd, een onderstroom die steeds belangrijker wordt. Vrouwen krijgen de raad een hoofddoek te dragen, en als ze dat niet doen worden ze geïntimideerd.” Vervolgen geeft Voeten wat meer uitleg: “De Duitse filosoof Friedrich Nietzsche had gelijk. De moderne geseculariseerde mens heeft de Sklavenmoral van de christenen behouden en wentelt zich in zelfhaat en capitulatiedrang. Wij vinden dat wij schuld hebben aan al het leed van de wereld. We hebben op een kortzichtige manier onze eigen godsdienst weggegooid en denken dat we vrij zijn. Aan de andere kant heb je nu vijftig tot zestig procent van de Europese moslims – volgens een recente studie uit Berlijn – die een zeer conservatieve invulling van de islam volgen. De rest niet, dus, maar een groot deel onder hen is wel vatbaar voor het verwijt dat ze dan niet vroom genoeg zijn. Net zoals meneer pastoor vroeger mensen ‘raad’ kwam geven, en heel wat mensen plots in een vlaag beseften dat ze niet vroom genoeg waren.” En dat is het probleem uiteraard, een probleem dat aangeeft dat het momenteel niet echt zo schuchtere percentage van 50 à 60% wel al te vlug zou kunnen opzwellen tot 75% zoniet 90%. Voeten vervolgens zegt dat de “meeste moslims die ik in mijn leven heb ontmoet zijn wel lieve, goede mensen, maar zeer beïnvloedbaar voor godsdienstige verwijten.”

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En dan neemt Voeten geen blad voor mond meer: de “Islamitische Staat is als een bliksemafleider waar alle spanningen en frustraties samenkomen. We leven in een goor neoliberaal tijdperk, en mensen worden door het economische systeem aan de kant gezet. Ze worden steeds overbodiger, kijk maar naar de berichten over de nieuwe golf automatiseringen die op komst is. De strenge islam biedt buitengesloten jongeren een sterke identiteit en groepsgevoel, en daarbovenop een staat die je de kans geeft om iemand te zijn, om avontuur te beleven, om te ‘leven’ tout court. In 2012 had je nog een soort idealisme bij jongeren die naar Syrië trokken. Ze gingen tegen dictator Bashar Al-Assad vechten. Naïef, maar begrijpelijk. Maar nu is Islamitische Staat puur fascistoïde geworden. Iedereen die zich daar nu nog bij aansluit is medeplichtig aan oorlogsmisdaden.” Terug naar het hier en nu, met andere woorden, Molenbeek in 2015, zegt Voeten: “Hier is een van die obscure moskeetjes waar ik dezelfde mannen heb zien lopen als in Syrië: jihadi-dresscode.” En terug naar een ietwat breder onderwerp zegt hij dat de “Islamitische Staat . . . de ideologie van de haat is [die] in de praktijk gebracht. Daarom dat het ook zo succesvol is: er is een grondgebied, een land waar je de haat tegen ongelovigen zomaar in de praktijk kan brengen. Niet alleen jonge mannen, maar ook jonge vrouwen vinden het best geil daar. Men zegt dat ze maar met honderden zijn, de Belgische Syriëstrijders, en dat dat niet veel is. Maar tel daar de actieve sympathisanten bij op, de complotdenkers, de conservatieve moslims die IS misschien niet steunen, maar ook niet afvallen, en je bent al met veel.” En ook brengt Voeten zijn eigen credo aan de man tijdens zijn gesprek met Degreef: “Ik ben een anti-imperialist,” zegt Voeten, als statement. “Ik vecht tegen Islam-imperialisme.”

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The end of multiculturalism, Islamophobia and the role of NATO

Tuesday, 23 November 2010. 

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German Chancellor Angela Merkel was re-elected last year with a larger majority, which allowed her to form a coalition with the free-market party Free Democratic Party (FDP), or Freie Demokratische Partei in German, more in line with her own conservative political values.

Recently, Frau Merkel has managed to get noticed beyond Germany’s borders and occupy the internatifonal headlines — Thomas Kleine-Brockhoff, a senior director at the German Marshall Fund of the United States, even spoke of a “global media tsunami.” In a speech she gave at a meeting of younger members of her party, the Christian Democratic Union (CDU), Frau Merkel namely said the unthinkable: “At the start of the ‘60s we invited the guest-workers to Germany. We kidded ourselves for a while that they wouldn’t stay, that one day they’d go home. That isn’t what happened. And, of course, the tendency was to say let’s be ‘multikulti’ and live next to each other and enjoy being together, [but] this concept has failed, failed utterly.”

In spite of the fact that she tried to balance these harsh words with subsequent statements stressing Germany’s openness and its willingness to give people “opportunities,” overnight Frau Merkel’s shrill condemnation of the multicultural experiment became an international sensation. Her words came in the wake of the controversy surrounding former Bundesbank board member Thilo Sarrazin. His book “Deutschland schafft sich ab” (“Germany Does Away With Itself”), appearing at the end of August 2010, caused indignation nationally and internationally. At the time, the BBC reported that in his book “Mr Sarrazin has criticised German Muslims, suggested the existence of a Jewish gene, and warned of ethnic Germans being outnumbered by [Muslim] migrants.” These two high-profile outrages indicate that the guest-workers (gastarbeiter) of yesteryear, who used to do all the heavy and unpleasant jobs unfit for locals, have now assumed an altogether different identity. Whereas previously these immigrants were primarily seen as foreign nationals, mostly from Turkey, but also hailing from Morocco and Algeria, they have now become an altogether different group: They are now seen first and foremost as Muslims.

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Foreigners in Germany

So, how did these foreigners end up in Germany? Following the end of World War II in Europe (May 8, 1945) and the promulgation of the Marshall Plan (April 3, 1948), West Germany went through a time of bustling economic activity. In the ’50s and ’60s, Germany witnessed the so-called “Wirtschaftswunder” (economic miracle) which transformed the war-ravaged country into an economic powerhouse. In order to dispose of sufficient labor forces, the then-West German government signed a number of bilateral recruitment agreements with countries that could supply some much-needed workers to do the job. In 1955 Germany signed a deal with Italy; in 1960 with Greece; in 1961 with Turkey, and two years later with Morocco. But the reality was such that after 1961, Turkish citizens (largely from rural areas) soon became the largest group of gastarbeiter in West Germany. These Turks had at first arrived on their own, single men willing to work and eager to return home laden with money and luxury goods. But, as indicated by Frau Merkel in her notorious speech, these men were soon joined by their wives, established families and subsequently struck deep roots in German soil. Second and third-generation Turkish immigrants grew up in Germany facing racism and discrimination. These German-born Turks met with prejudice and intolerance, based upon their status as foreigners, foreigners from the backward East, speaking a different language and practicing a different religion. But the locals saw them primarily as “Turks,” as individuals belonging to a different ethnic or national group. Back in those good old days of overt xenophobia, brave investigative journalists like Günter Wallraff were able to report on the racism Turks were bound to encounter in the German workplace. In his 1985 book “Ganz unten” (“Lowest of the Low”) Wallraff describes how Turkish workers were routinely mistreated by employers, landlords and the German government. Back then, the racism encountered by the Turkish gastarbeiter was the plain and simple kind that discriminated against the outsider on account of his or her ethnic or national background.

Nowadays, however, commentators and politicians alike tend to forget national or ethnic identifiers, instead opting for religious markers, and thus speaking about the Muslim other present in Germany (and by extension, Europe), the Muslim other whose presence and actions are incompatible with Western civilization and alien to the Judeo-Christian tradition which provides the framework for much, if not all, of Europe’s culture and identity. The professor of sociology, scholar and expert in Islamic matters, Stefano Allievi rightly remarks that the “immigrant … has progressively become ‘Muslim,’ both in his/her perception by the host societies and in his/her self-perception.” Nowadays, Europeans express their dislike of the “other” in religious and/or cultural terms. This has led to the creation of a new term that is oftentimes not even associated with racist sentiments and/or reflexes: Islamophobia. But we should be clear about this: Islamophobia is nothing but a new name given to the age-old reflex of racism. I can already hear some people objecting and uttering the phrase, “But Islam is not a race.” In fact, some scientists have argued over the past years that the mere concept of race as a distinguishing factor between humans does not really exist. Scientists like C. Loring Brace, Steve Jones, Nina Jablonski and Norman Sauer have made their case on more than one occasion. Rather than claiming racial differences between individual humans, they suggest that the criterion of race is as much a cultural artifact and a social construct as it is reflective of real differences between individuals and/or social groups. In that sense, racism is the term we use to describe the act of discriminating against an individual or a group of people based on certain traits (held in common) that are seen as undesirable, unwelcome and alien. On the BBC World Service, Professor Jones declared that “races are really in the eye of the beholder” and not necessarily a biological reality. As a result, the term Islamophobia suggests that the trait held in common by the people deserving discrimination and exclusion is their religious affiliation rather than their skin color or physiology, and thus we could term Islamophobia a clear form of “cultural racism.”

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Islamophobia: A Challenge for Us All’

In 1997, the Runnymede Trust, “the UK’s leading independent race equality think tank,” issued an influential report in this respect: “Islamophobia: A Challenge for Us All.” In the report one can read that the term Islamophobia is “the shorthand way of referring to the dread and hatred of Islam — and, therefore, the fear or dislike of all, or most Muslims.” Additionally, the report claims that this “fear or dislike of all, or most Muslims” first appeared in the mid-’70s. Today, Islamophobia as a social phenomenon is all but commonplace all over Europe: in the UK, the racist British National Party (BNP) is steadily gaining in force and popularity; in the Netherlands, the Islamophobic hate-monger Geert Wilders has booked an expected electoral victory for his Party For Freedom (PVV), or Partij voor de Vrijheid; neighboring Belgium also recently saw a good showing for the separatist and xenophobic Flemish Interest (VB), or Vlaams Belang, while in Sweden, prior to last September’s elections, Björn Söder, a member of the far-right Sweden Democrats (SD), or Sverigedemokraterna, claimed that an “Islamic revolution akin to the one that swept through Iran in 1979 could easily take place in Sweden.” Söder’s statement is particularly revealing of the current mood not just in Sweden but in the whole of Europe. Let us put his statement into a bit of context. In 2009, a report on migration in Sweden established that there were about 450,000 to 500,000 Muslims in Sweden, which translates to around 5 percent of the total population. Yet Söder felt completely at ease to warn his fellow Swedes of impending doom and gloom, as these 5 percent of the total population were about to unleash an “Islamic revolution akin to the one that swept through Iran” in Scandinavia. Southern European countries are not immune, either. In Italy, the Northern League (LG), or Lega Nord, is particularly vociferous in its condemnation of Muslim immigrants. And now Germany’s centrist Christian-Democrat Angela Merkel also seems to be pandering to populist Islamophobic sentiment by declaring the death of multiculturalism.

How did this happen?

The continent of Europe had in the post-World War II era decisively moved towards a secular society, a society where one’s religious beliefs and cultural preferences were increasingly confined to one’s private life and where multiculturalism was thus allowed to bloom and prosper. Racism, xenophobia and sheer chauvinism were supposed to be traits of the past in Europe. In reality, however, the population of Europe has never really been able to suppress its covert “racist” instincts and distrust of the “other.” But nowadays these atavistic sentiments receive a religious label, which is no doubt linked with 9/11 and the subsequent “war on terror.” In fact, ever since the fall of the Berlin Wall religion has been making a comeback in Europe — at first in the former communist countries and now also in Western Europe. In Europe, more and more people appear to rediscover their Christian roots. The present pope, Benedict XVI, is currently cunningly tapping into that well of resurgent Christianity and has openly declared his hostility towards “aggressive forms of secularism” and “atheist extremism.” These trends feed into the age-old rivalry between Islam and Christianity. On a political level, such a development had been sanctioned as long ago as February 1995. Then, Willy Claes, NATO secretary-general from 1994-95, said, “Islamic militancy has emerged as perhaps the single gravest threat to the NATO alliance and to Western security” in the aftermath of the fall of communism. Claes added that extremist Muslims oppose “the basic principles of civilization that bind North America and Western Europe.” The then-NATO secretary-general was nevertheless diplomatic enough to remark that his declaration should not be seen as a call for “a crusade against Islam.” Nevertheless, Claes had let the genie out of the bottle, and here we are today, in a world where racism in the form of Islamophobia is rampant and on the rise. The situation has become even more volatile and combustible now, in the aftermath of 9/11 and the US-led “war on terror,” which some see as a thinly veiled “war on Islam.” Is it any wonder that Claes’ words have turned out to be prophetic? In view of Europe’s now sizeable Muslim population, it is imperative that the multicultural experiment be continued to achieve a future of peace and prosperity. But the fact that Germany’s chancellor can now recklessly declare the failure of multiculturalism in Germany (and Europe) appears to indicate the absence of the political will to oppose the creeping trend towards open hostility against Islam and Muslims. Instead, politicians increasingly pander to the whims of an electorate that has been manipulated into viewing Islam as a threat and danger to the “basic principles of civilization.” Will the future see a revival of open hostility between Islam and Christianity? Will Samuel Huntington’s “Clash of Civilizations” become a political and possibly even military reality in years to come? Only time will tell . . . 

Willy Willy

 

 

The Judeo-Christian Tradition and the Drumpf: Merry Christmas, ISIS

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In 2014 Adam Zagoria-Moffet, currently Rabbi at the St Albans Masorti Synagogue, suggested that the concept of a Judeo-Christian tradition was actually coined in the course of the 1940s by none other than General Eisenhower (1890-1969). And in 1952, Eisenhower set out to connect his coinage with the historical figures of the U.S. Founding Fathers, Zagoria-Moffet continues reproducing part of a speech then delivered by Eisenhower: ‘“all men are endowed by their Creator.” In other words, our form of government has no sense unless it is founded in a deeply felt religious faith, and I don’t care what it is. With us of course it is the Judeo-Christian concept, but it must be a religion with all men created equal’.(1) In the same year, the German American Christian existentialist philosopher and theologian Paul Tillich penned a piece carrying the meaningful title “IS THERE A JUDEO-CHRISTIAN TRADITION?” . . . and he the goes on to pose the following query “[i]s it meaningful to say that Christianity is a Jewish or that Judaism is a Christian heresy?” only to then retort: “I answer in the affirmative”.(2) Tillich’s answer betrays the inherent problems of the coinage of a Judeo-Christian unity, given that anti-Semitism has been one of the important building blocks of Christianity, with the trope that Jesus was killed by the Jews functioning as the main justification for the many persecutions and progroms inflicted upon Jewish communities in Christian lands. Zagoria-Moffet, for his part, adds insightfully that the “Judeo-Christian value system that American political commentators love to reference has no precedent in history (in fact, quite the opposite), but it also has no basis in the theological and ethical systems of the two faiths. Advocates of the use of ‘Judeo-Christian’ as an acceptable adjective fail to acknowledge that the very core of their argument – that Judaism and Christianity share essential values – is simply untrue. It’s impossible to adequately compare two extremely developed theological systems – not even in a multi-volume work, much less in a blog post. For the sake of brevity, simply consider some basic principles of each faith. Law, salvation, afterlife, sin, hierarchy, ritual, monotheism – even belief, faith, and practice – nearly every component of an authentic Christian practice and an authentic Jewish one differ in an elementary way. If we wish to be precise (which we should), it simply doesn’t make sense to consider Judaism and Christianity as sharing the same outlook on God or the world”.(3)

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Still, it seems safe to say that the idea of a Judeo-Christian value-system has by now become nearly universally accepted in the West, meaning Europe and America, with such added components like Australia and New Zealand as well as Israel. In the 21st century, particularly following the tragic events cursorily known today only as “9/11”, the idea of a Judeo-Christian unity seems to have been superseded by the even more outlandish yet academically quite commonsense notion of Abrahamic religions sharing the same god, namely the God of Abraham. Thereby suggesting the existence of a kind of social corollary in the form a united fold of believers or the happy coexistence of Jews, Christians and Muslims – a coexistence that is supposed to act as a moral and social counterweight against sectarian violence, Islamist terrorism and Islamophobic outrages. The renowned religious scholar Aaron W. Hughes, however, suggests that “Abraham” as a “symbol of ecumicism” could “just as easily [also] function . . . as one of division and exclusivity. [A veritable] dialectic of history and myth, inclusivity and exclusivity, is the true progeny of Abraham as the three monotheistic religions have sought to define themselves and their relationsip to one another”.(4) Nowadays, the idea of an Abrahamic God is commonly used as a gateway to interfaith dialogue to counter a possible “Clash of Civilizations”, the proverbial Huntingtonian sword now threatening global peace, security and stabiltiy.

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In contrast, particularly now that the current US. President, Donald J. Trump aka the Drumpf, is regularly in the habit of invoking the notion of “Judeo-Christian values” ,(6) I would say that the trope of a “Clash of Civilizations” rather than interfaith dialogue has moved to the centre of attention again. He was recently speaking at ”an annual socially conservative conference”, the 2017 Values Voter Summit, and he did his best to dispell any notion that Christians are safe and sound today. The event took place on 13-15 October 2017 at the Omni Shoreham Hotel.(7) The dedicated website explains as follows: “Values Voter Summit was created in 2006 to provide a forum to help inform and mobilize citizens across America to preserve the bedrock values of traditional marriage, religious liberty, sanctity of life and limited government that make our nation strong. It has drawn over 3,000 plus attendees from around the nation and foreign countries. Garnering national and international media attention, CNN has called it ‘one of the top 10 political events of the year’ and ‘one of the conservative movement’s marquee annual events’. Sean Hannity called it ‘the premier conservative event now in the country’. VVS showcases the nation’s leading conservative voices including Republican presidential hopefuls. Previous speakers have included then-candidates Donald Trump and Mike Pence; Governor Mike Huckabee, Sam Brownback, Bobby Jindal and Rick Perry; Senators Ted Cruz, Lindsay Graham, Mike Lee, Rand Paul, Marco Rubio, Tim Scott and former Senator Rick Santorum; Representatives Michele Bachmann, Steve King, Paul Ryan, Steve Scalise and former Representative Allen West; media personalities Glenn Beck, Dr. Bill Bennett, Erick Erickson, Sean Hannity, Mark Levin, Lt. Col. Oliver North, Duck Dynasty’s Phil Robertson; and Bill O’Reilly; Dr. Ben Carson, Donald Trump, Kirk Cameron, Star Parker, the Benham Brothers, national pro-life advocates including Lila Rose and David Daleiden, whose investigative work exposed the truth about Planned Parenthood; nationally recognized terrorism expert Brigitte Gabriel; and national best-selling authors Joel Rosenberg and Rabbi Jonathan Cahn. Mariam Ibraheem, the Sudanese Christian sentenced to death for her faith, was honored with the inaugural Cost of Discipleship Award in 2014, and in 2015, Kim Davis, the Rowan County, Kentucky Clerk, who refused to issue marriage licenses to same-sex couples, was awarded the second inaugural Cost of Discipleship Award”.(8)

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The Drumpf addressed the gathered Christians, off-handedly remarking, “[a]nd we stand united behind the customs, beliefs and traditions that define who we are as a nation and as a people”, arguably keeping his six bankrupcies and two divorces in mind. Unperturbed by his own apparent moral failings, going on to say that “George Washington said that ‘religion and morality are indispensable’ to America’s happiness, really, prosperity and totally to its success. It is our faith and our values that inspires us to give with charity, to act with courage, and to sacrifice for what we know is right. The American Founders invoked our Creator four times in the Declaration of Independence — four times. [Applause] How times have changed. But you know what, now they’re changing back again. Just remember that. [Applause] Benjamin Franklin reminded his colleagues at the Constitutional Convention to begin by bowing their heads in prayer”.(9) In the next instance, the Drumpf states that “[r]eligious liberty is enshrined in the very first amendment of the Bill of Rights. And we all pledge allegiance to — very, very beautifully — ‘one nation under God’. [Applause] This is America’s heritage, a country that never forgets that we are all — all, every one of us — made by the same God in Heaven. [Applause] . . . To protect the unborn, I have reinstated a policy first put in place by President Ronald Reagan, the Mexico City Policy. [Applause] To protect religious liberty, including protecting groups like this one, I signed a new executive action in a beautiful ceremony at the White House on our National Day of Prayer — [applause] — which day we made official. [Applause] Among many historic steps, the executive order followed through on one of my most important campaign promises to so many of you: to prevent the horrendous Johnson Amendment from interfering with your First Amendment rights. [Applause] Thank you. We will not allow government workers to censor sermons or target our pastors or our ministers or rabbis. These are the people we want to hear from, and they’re not going to be silenced any longer. [Applause]”.(10)

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Leaving the provision of abortion in foreign lands, the Drumpf turned homeward at a later point, exclaiming that “[w]e are stopping cold the attacks on Judeo-Christian values. [Applause] Thank you. Thank you very much. And something I’ve said so much during the last two years, but I’ll say it again as we approach the end of the year. You know, we’re getting near that beautiful Christmas season that people don’t talk about anymore. [Laughter] They don’t use the word ‘Christmas’ because it’s not politically correct. You go to department stores, and they’ll say, ‘Happy New Year’ and they’ll say other things. And it will be red, they’ll have it painted, but they don’t say it. Well, guess what? We’re saying ‘Merry Christmas’ again. [Applause] and in another instance, turning his gaze outwards again: “In protecting America’s interests abroad, we will always support our cherished friend and partner, the State of Israel. [Applause] We will confront the dangers that imperil our nation, our allies, and the world, including the threat of radical Islamic terrorism. [Applause]”.(11)

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(1) Adam Zagoria-Moffet, “The Myth of a Judeo-Christian Tradition” State of Formation (07 April 2014). http://www.stateofformation.org/2014/04/the-myth-of-a-judeo-christian-tradition/.

(2) Paul Tillich, “IS THERE A JUDEO-CHRISTIAN TRADITION?” Judaism, 1.2 (01 April 1952), p. 106. http://search.proquest.com/openview/96dcfb348d31a59c7d2b7817a57a2582/1?pq-origsite=gscholar&cbl=1817128

(3) Adam Zagoria-Moffet, “The Myth of a Judeo-Christian Tradition”.

(6)  Dan Merica, “Trump: ‘We are stopping cold the attacks on Judeo-Christian values’” CNN (13 Oct 2017). http://edition.cnn.com/2017/10/13/politics/trump-values-voters-summit/index.html.

(7) 2017 Values Voter Summit. http://www.valuesvotersummit.org//.

(8) “VVS17 ★ ABOUT VVS” 2017 Values Voter Summit. http://www.valuesvotersummit.org/about.

(9) “Remarks by President Trump at the 2017 Values Voter Summit” The White House. https://www.whitehouse.gov/the-press-office/2017/10/13/remarks-president-trump-2017-values-voter-summit.

(10) “Remarks by President Trump at the 2017 Values Voter Summit”.

(11) “Remarks by President Trump at the 2017 Values Voter Summit”.

Panic in the Streets of London: PM statement following London terror attack: 4 June 2017

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Following the rapid police response of eight minutes on Saturday night, the PM came out the next day to tell the world that Britain’s had enough and that Mrs Merkel’s harsh words of yesteryear are now more valid than ever. But, she started off quite circumspect: “Last night, our country fell victim to a brutal terrorist attack once again. As a result I have just chaired a meeting of the government’s emergency committee and I want to update you with the latest information about the attack. Shortly before 10:10 yesterday evening, the Metropolitan Police received reports that a white van had struck pedestrians on London Bridge. It continued to drive from London Bridge to Borough Market, where 3 terrorists left the van and attacked innocent and unarmed civilians with blades and knives. All 3 were wearing what appeared to be explosive vests, but the police have established that this clothing was fake and worn only to spread panic and fear. As so often in such serious situations, the police responded with great courage and great speed. Armed officers from the Metropolitan Police and the City of London Police arrived at Borough Market within moments, and shot and killed the 3 suspects. The terrorists were confronted and shot by armed officers within 8 minutes of the police receiving the first emergency call. Seven people have died as a result of the attack, in addition to the 3 suspects shot dead by the police. Forty-eight people are being treated in several hospitals across London. Many have life-threatening conditions. On behalf of the people of London, and on behalf of the whole country, I want to thank and pay tribute to the professionalism and bravery of the police and the emergency services – and the courage of members of the public who defended themselves and others from the attackers. And our thoughts and prayers are with the victims and with their friends, families and loved ones. This is, as we all know, the third terrorist attack Britain has experienced in the last 3 months. In March, a similar attack took place, just around the corner on Westminster Bridge. Two weeks ago, the Manchester Arena was attacked by a suicide bomber. And now London has been struck once more”.(1)

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In the next instance May gave a brief overview of terror attack to then outline the UK government’s response to the threat of “Radical Islamic or Islamist terrorism”, as the Drumpf has now named the enemy. In factm she also maneged to make some pretty value-laded statements: “In terms of their planning and execution, the recent attacks are not connected. But we believe we are experiencing a new trend in the threat we face, as terrorism breeds terrorism, and perpetrators are inspired to attack not only on the basis of carefully-constructed plots after years of planning and training – and not even as lone attackers radicalised online – but by copying one another and often using the crudest of means of attack. We cannot and must not pretend that things can continue as they are. Things need to change, and they need to change in 4 important ways. First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single, evil ideology of Islamist extremism that preaches hatred, sows division, and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam. It is an ideology that is a perversion of Islam and a perversion of the truth. Defeating this ideology is one of the great challenges of our time. But it cannot be defeated through military intervention alone. It will not be defeated through the maintenance of a permanent, defensive counter-terrorism operation, however skilful its leaders and practitioners. It will only be defeated when we turn people’s minds away from this violence – and make them understand that our values – pluralistic, British values – are superior to anything offered by the preachers and supporters of hate. Second, we cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet – and the big companies that provide internet-based services – provide. We need to work with allied, democratic governments to reach international agreements that regulate cyberspace to prevent the spread of extremism and terrorist planning. And we need to do everything we can at home to reduce the risks of extremism online. Third, while we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy ISIS in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out – across the public sector and across society. That will require some difficult and often embarrassing conversations, but the whole of our country needs to come together to take on this extremism – and we need to live our lives not in a series of separated, segregated communities but as one truly United Kingdom. Fourth, we have a robust counter-terrorism strategy that has proved successful over many years. But as the nature of the threat we face becomes more complex, more fragmented, more hidden, especially online, the strategy needs to keep up. So in light of what we are learning about the changing threat, we need to review Britain’s counter-terrorism strategy to make sure the police and security services have all the powers they need. And if we need to increase the length of custodial sentences for terrorism-related offences, even apparently less serious offences, that is what we will do”.(2)

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May ends her speech on a programmatic note, arguably even somewhat invoking the spirit of Winston Churchill: “Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say enough is enough. Everybody needs to go about their lives as they normally would. Our society should continue to function in accordance with our values. But when it comes to taking on extremism and terrorism, things need to change . . . As a country, our response must be as it has always been when we have been confronted by violence. We must come together, we must pull together, and united we will take on and defeat our enemies”.(3)

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(1)“PM statement following London terror attack: 4 June 2017”.https://www.gov.uk/government/speeches/pm-statement-following-london-terror-attack-4-june-2017.

(2)“PM statement following London terror attack: 4 June 2017”.

(3)“PM statement following London terror attack: 4 June 2017”.

The New Turkey: Captal Flight

Sakoc_DownloadBloomberg’s Tiago Ramos Alfaro and Ercan Ersoy noted a couple of days ago that “[m]embers of the families that own Turkey’s two biggest groups of companies sold a combined total of about $575 million in shares in their respective groups, as the benchmark Turkish stock index closed at a record high on Wednesday [, 24 May 2017]. The Koç family, which runs the most valuable company on the Borsa Istanbul, sold 107 million shares for about $475 million in Koç Holding AŞ, according to a term sheet seen by Bloomberg News. In a separate deal, some members of the Sabancı family sold about $100 million in shares in Sabancı Holding, bookrunner Ünlü & Co. told Bloomberg”.(1)

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Alfaro and Ersoy added that [s]pokesmen for the two companies didn’t immediately respond on Wednesday to questions about their motivations for the sales”.(2)

RİNDLERİN AKŞAMI

Dönülmez akşamın ufkundayız.Vakit çok geç;

Bu son fasıldır ey ömrüm nasıl geçersen geç!

Cihana bir daha gelmek hayal edilse bile,

Avunmak istemeyiz öyle bir teselliyle.

Geniş kanatları boşlukta simsiyah açılan

Ve arkasında güneş doğmayan büyük kapıdan

Geçince başlayacak bitmeyen sükunlu gece.

Guruba karşı bu son bahçelerde, keyfince,

Ya şevk içinde harab ol, ya aşk içinde gönül!

Ya lale açmalıdır göğsümüzde yahud gül.

Yahya Kemal BEYATLI

RİNDLERİN AKŞAMI

(2) Tiago Ramos Alfaro and Ercan Ersoy , “Turkey’s Richest Families Sell Almost $600 Million in Shares”.

The Manchester Bombing and Libya

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Posting on his Facebook page, on 27 May 2017, the intrepid Pepe Escobar this time gives his readers and followers the lowdown on the Libyan backstory to the suicide attack on the Ariana Grande concert in Manchester:

THE MANCHESTER-LIBYA CONNECTION IN FIVE MINUTES

Let’s focus on Ramadan, father of the Manchester “martyr” Salman Obeidi; now that’s a nasty piece of work. He hails from the al-Obeidi tribe, from al Gubbah in eastern Libya. Under Gaddafi he was a Sgt. Major, very pious and Islamist-connected. He left Libya in 1991 and settled down in the Saudi Wahhabi paradise where – crucially – he trained mujahideen fighting in Afghanistan against the Najibullah government, after the Soviet retreat. In 1992 the mujahideen enter Kabul, as in bomb it to death, including the recently ‘normalized’ Hekmatyar. Ramadan goes to London and then Manchester, joining the Libyan Islamist diaspora that coalesces around the Libya Islamic Fighting Group (LIFG). Ramadan connects with none other that Abu Anas Al-Libbi – who also lives in Manchester – and will become the brains behind the al-Qaeda attacks on Kenya and Tanzania in 1998. Ramadan also connects with the infamous Abdelhakim Belhaj – former mujahid in Afghanistan and VERY close to… Osama Bin Laden. Belhaj convinces Ramadan to go back to Libya. After the Cameron/Sarkozy/NATO “liberation” of Libya, Ramadan joins the Al Umma party, whose leader is Sami al Saadi, one of the LIFG’s top commanders, and gets very close to the Grand Mufti Sadeq al-Ghariani, the spiritual guide of hardcore Islamist militias linked to Belhaj. Three years ago Ramadan was part of the Islamist militia raid that re-conquered Tripoli’s airport; son Salman flew from Manchester for this one, was shot, and treated in Turkey. Ramadan was also part of the Benghazi Defense Brigades; a mish mash of Islamists from Katiba 17 (financed by Qatar and instrumental in the Benghazi revolt against Gaddafi) and Ansar al Sharia. You all remember what happened on 9/11, 2012; it was Ansar al Sharia operatives who attacked the US consulate in Benghazi. Arguably the key point in all this mess is that Ramadan profited from the MI5 rat line transporting Libyans back to the home country to fight Gaddafi. The minister in charge of authorizing this ‘policy’? Theresa May. MI5 and the British government always knew, all along, what Ramadan was all about. He was certainly an asset; the Brits were heavily involved in eastern Libya from the start. He has not been arrested; he’s now under protection, Mafia-style. His ‘arrest’ took place – how lovely! – just as a shadow flight carrying US Special Forces landed in Misrata. The only missing link is why son Salman ‘betrayed’ his al-Qaeda Dad by converting to Daesh. This is just an ultra-concise summary of the whole stinking-to-high-heavens scam. But you get the drift”. (1)

We Can Survive 2014

Turkey: Post-Referendum Blues

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Recep Tayyip Erdoğan (aka the Prez) and his AKP henchmen rapidly declared victory in last Sunday’s referendum vote (16 April 2017), with only the slimmest of margins (51.3%). Subsequently, te CHP MP Selin Sayek Böke went on live television to make some remarkable statements: “Have no doubts that we are going to use all of our democratic rights in this regard. And, when we say ‘all rights’, this includes both continuing to work in the parliament or to withdraw from it! . . . What is stolen is the will of the people. There is a perception operation carried out with hurried up balcony speeches. We do not recognize this declared result of the referendum and we are not going to recognize it . . . This referendum must be renewed . . We are not going surrender to this fait accompli”.i

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CNN’s Laura Smith-Spark, for her part, adds that “Turkey’s top electoral board [or YSK] is considering objections Wednesday [, 19 April 2017] to the way the country’s referendum was run, according to Turkey’s semi-official Anadolu news agency . . . A narrow majority of voters in Sunday’s referendum backed the 18-article constitutional reform package, which will transform the country’s parliamentary system into a powerful executive presidency”.ii But, it remains to be seen whether the Prez and his AKP henchmen will pay much heed to the opposition and Sadi Güven‘s YSK . . . After all, the most powerful man in the world has already congratuled him over the phone as well as his best buddies from Hamas and Ahrar al-Sham.

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Turkey’s AKP has long been allied to the Palestinian reistance movement Hamas. And lest you’d be wondering about the latter and their intentions: ‘the group itself posits that “The Islamic Movement of Free Men of the Levant [or Ahrar al-Sham] is an Islamist, reformist, innovative and comprehensive movement. It is integrated with the Islamic Front and is a comprehensive and Islamic military, political and social formation. It aims to completely overthrow the Assad regime in Syria and build an Islamic state whose only sovereign, reference, ruler, direction, and individual, societal and nationwide unifier is Allah Almighty’s Sharia (law)”’.iii

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And there are those who would argue that the AKP’s long-term strategy goals for Turkey and its environs are remarkably similar to those entertained by Ahrar al-Sham for Syria . . .

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And then there is the other Islamic ally of the Prez and his AKP: “Talaat Fahmi, spokesman of Egypt’s Muslim Brotherhood, told Turkey’s state-run Anadolu Agency that Turkey gave a lesson in democracy to the world”.iv

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i “Turkey’s main opposition party CHP signals consideration of withdrawal from parliament”BirGün (19 April 2017). http://www.birgun.net/haber-detay/turkey-s-main-opposition-party-chp-signals-consideration-of-withdrawal-from-parliament-156139.html.

ii Laura Smith-Spark, “Turkey referendum: Electoral body hears objections” CNN (19 April 2017). http://www.cnn.com/2017/04/19/europe/turkey-referendum/.

iii “AKP Turkey’s Favourite Terrorists in Syria: Ahrar al-Sham” The Erimtan Angle (12 Feb 2017). https://sitanbul.wordpress.com/2017/02/12/akp-turkeys-favourite-terrorrists-in-syria-ahrar-al-sham/.

iv “Islamic world congratulates Turkey – from Hamas to Ahrar al-Sham” KomNews (19 April 2017). https://komnews.org/islamic-world-congratulates-turkey-hamas-ahrar-al-sham/.