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Fukushima Today: Scorpion Robot Mission Aborted

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The Associated Press reports that “[r]obot probes sent to one of Japan’s wrecked Fukushima nuclear reactors have suggested worse-than-anticipated challenges for the plant’s ongoing cleanup. The plant’s operator Tokyo Electric Power Co. said the remote-controlled ‘scorpion’ robot was sent into the Unit 2 reactor’s containment vessel Thursday [, 16 February 2017] to investigate the area around the core that had melted six years ago, but it failed while climbing over highly radioactive debris. The robot, carrying a dosimeter and two small cameras, transmitted some data and visuals but could not locate melted fuel — key information to determine how to remove debris out of the reactor. The robot was abandoned inside the vessel at a location where it won’t block a future robot. Preliminary examinations over the past few weeks have detected structural damage to planned robot routes and higher-than-expected radiation, suggesting the need to revise robot designs and probes. TEPCO is struggling with the plant’s decommissioning, which is expected to last decades, following the 2011 earthquake and tsunami that led to the meltdown. Tens of thousands of residents had evacuated their homes, many of them still unable to return due to high radiation”.i

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Already in 2015, AP’s Mari Yamaguchi reported that a “new robot that raises its tail like a scorpion is scheduled to survey melted nuclear fuel inside one of the three wrecked reactors at Tepco’s Fukushima No. 1 plant. Toshiba Corp., co[-]developer of the device, which was demonstrated on Tuesday [, 30 June 2015], said the robot will venture into reactor 2’s primary containment vessel in August after its operators undergo a month of training”.ii And after long delays, ‘scorpion’ robots have finally started to penetrate the site in the early months of 2017, leading “TEPCO officials [to say] that despite the dangerously high figures, radiation is not leaking outside of the reactor”.iii In a more straightforward manner, though, Japan Today reports that the ‘scorpion’ “robot [finally] sent into a Japanese nuclear reactor to learn about the damage suffered in a tsunami-induced meltdown had its mission aborted after the probe ran into trouble, Tokyo Electric Power Co (TEPCO) said Thursday [, 16 February 2017]”.iv A Japan Today reader employing the pseudonym since1981 penned this telling and insightful comment, even managing to include a swipe at the Drumpf: “6 years on and still investigating damage. But they want the world to believe all is safe and people can return to their homes. Even CNN has a nice ad explaining that all is well. Sad, so sad”.

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i“Robot probes show Japan reactor cleanup worse than expected” Associated Press on Yahoo (17 Feb 2017). http://associatedpress-yahoopartner.tumblr.com/post/157343800402/robot-probes-show-japan-reactor-cleanup-worse-than.

ii Mari Yamaguchi r, “Toshiba rolls out ‘scorpion’ robot to look inside crippled reactor at Fukushima No. 1” AP (01 July 2015). http://www.japantimes.co.jp/news/2015/07/01/business/tech/toshiba-rolls-scorpion-robot-look-inside-stricken-fukushima-reactor-2/#.WKbXPPnhDIU.

iii “Robot probes show Japan reactor cleanup worse than expected”.

iv“’Scorpion’ robot mission inside Fukushima reactor aborted” Japan Today (17 Feb 2017). https://www.japantoday.com/category/national/view/scorpion-robot-mission-inside-fukushima-reactor-aborted.

From the End of History to the End of Democracy

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When the Cold War was at a supposed end and the West was in a triumphant mood, the American philosopher Francis Fukuyama penned the book The End of History and the Last Man (1992). As such, a book carrying such an hyperbolic title should have been met with derision but was instead celebrated across the world. Fukuyama’s thesis was couched on “a belief that, after the fall of communism, free-market liberal democracy had won out and would become the world’s final form of human government”, as articulated by the journalist Ishaan Tharoor.1 The book starts out as follows: “[t]he distant origins of the present volume lie in an article entitled ‘The End of History?’ which I wrote for the journal The National Interest in the summer of 1989. In it, I argued that a remarkable consensus concerning the legitimacy of liberal democracy as a system of government had emerged throughout the world over the past few years, as it conquered rival ideologies like hereditary monarchy, fascism, and most recently communism. More than that, however, I argued that liberal democracy may constitute the ‘end point of mankind’s ideological evolution’ and the ‘final form of human government,’ and as such constituted the ‘end of history.’ That is, while earlier forms of government were characterised by grave defects and irrationalities that led to their eventual collapse, liberal democracy was arguably free from such fundamental internal contradictions. This was not to say that today’s stable democracies, like the United States, France, or Switzerland, were not without injustice or serious social problems. But these problems were ones of incomplete implementation of the twin principles of liberty and equality on which modern democracy is founded, rather than of flaws in the principles themselves. While some present-day countries might fail to achieve stable liberal democracy, and others might lapse back into other, more primitive forms of rule like theocracy or military dictatorship, the ideal of liberal democracy could not be improved on”.2

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Fukuyama’s words are literally bathing in a pool of hybris and American Optimism and Exceptionalism . . . a philosophy book acting like a cheerleader for the ‘Greatest Nation on Earth’. The social scientist Selcen Öner wrote a critique of the book, analysing the thesis and its ramifications, starting off by stating that “[t]he victory of the West and Western idea is evident firstly with the collapse of systematic alternatives to Western liberalism. [Fukuyama] states that, in the past decade, there have been important changes in the intellectual climate of the world’s two largest communist countries (Russia, China) and reform movements have begun in both. Also it can be seen in the spread of consumerist Western culture. As a result of these indications, he reaches to his main idea: ‘What we may be witnessing is not just the end of the Cold War or the passing of a particular period of post-war history; that is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’ But as we see from the beginning, [Fukuyama] states his arguments without a strong basis [in fact-based reality] and with a lack of evidence. After expressing his main argument, he makes some references to Marx, Hegel and Kojeve. He says that his main concept ‘the end of history’, is not an original concept. This concept was firstly used by Hegel. According to Hegel, history is a dialectical process, with a beginning, a middle and an end. On the other hand, Marx, believes that, the direction of historical development was a purposeful one and would come to an end with the achievement of a communist Utopia that would finally resolve all prior contradiction”.3

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Öner concludes that Fukuyama “tried to make a long-term civilizational analysis, but with only analysing short-term indicators. So he [should have rather used] the term ‘civilizational transformation’, instead of ‘end of history’. The era which was tried to be analyzed and defined by Fukuyama was only one of the turning points in the world history. As we can see . . . history is within an ongoing transformation process which needs further analysis. Consequently we can say that, Fukuyama wanted to give a name to the situation after the collapse of [C]ommunism. He [coined] the [phrase] ‘the end of history’, with one-dimensional, ethno-centric perspective. He was too quick to claim such an assertive thesis. Probably he did this to legitimize and formulate the theoretical framework of the New World Order. Because to create a new world order, the old one must have an end. To legitimize US’s leader role, he uses Hegel. Because he also ends history with the victory of one state. To show US’s ever lasting victory, he had to create a very optimistic perspective. His main contribution is, after his article [and subsequent book]’s [publication] there has been an acceleration in critiques about the post cold war world”.4

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And now, the philosophical cheerleader of American Optimism and Exceptionalism has apparently had a brush with reality, as he told Ishaan Tharoor during a telephone interview that “[t]wenty five years ago, I didn’t have a sense or a theory about how democracies can go backward,” adding insightfully, “[a]nd I think they clearly can”.5 In the next instance, Fukuyama turns to the current U.S. President, Donald J. Trump (aka the Drumpf),6 stating apparently in a somewhat dejected voice: “I have honestly never encountered anyone in political life who[m] I thought had a less suitable personality to be president . . . Trump is so thin-skinned and insecure that he takes any kind of criticism or attack personally and then hits back“.7 Taking developments in Europe and beyond into consideration, Fukuyama muses philosophically that “We don’t know how it’s all going to play out“.8 It now seems that the the philosophical cheerleader of American Optimism and Exceptionalism has now become resigned that his earlier predictive utterings turned out to be fallacious . . . in fact, in his famous book published more than two decades ago now, Fukuyama did say that “this very prospect of centuries of boredom at the end of history will serve to get history started once again”.9

European Right-Wing Parties Hold Conference In Koblenz

1 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future” Washington Post (09 Feb 2017). https://www.washingtonpost.com/news/worldviews/wp/2017/02/09/the-man-who-declared-the-end-of-history-fears-for-democracys-future/?utm_term=.dd78f5d1fa73.

Francis Fukuyama, “By Way of an Introduction” The End of History and the Last Man. https://www.marxists.org/reference/subject/philosophy/works/us/fukuyama.htm.

3 Selcen Öner , “A BRIEF ANALYSIS OF FUKUYAMA’S THESIS “THE END OF HISTORY?” Istanbul Journal of Sociological Studies, 27 (2003). www.journals.istanbul.edu.tr/iusoskon/article/download/1023005867/1023005391.

4 Selcen Öner , “A BRIEF ANALYSIS OF FUKUYAMA’S THESIS “THE END OF HISTORY?” .

5 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

6 “Make Donald Drumpf Again, #2” The Erimtan Angle (08 March 2016). https://sitanbul.wordpress.com/2016/03/08/make-donald-drumpf-again-2/.

7 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

9 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

The Russians are Running the DHSS

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‘Attila The Stockbroker performs “Russians in the DHSS”, “Asylum Seeking Daleks” and “Attila The Stockbroker Cleans Up the City” live at the Cherry Red Records 30th Anniversary Party at Dingwalls London. Uploaded on 14 Jan 2009’.

On his Twitter account, the Stockbroker posted the following: “’Most people ignore most poetry because most poetry ignores most people’ (Adrian Mitchell) I write poetry for people who don’t like poetry. BHAFC, JezWeCan!”.[1]

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[1]attilathestockbrokerTwitter. https://twitter.com/atilatstokbroka?lang=en.

The Debate – Castro’s Legacy

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‘The end of an era is what is being said about the death of Revolutionary Cuban Leader Fidel Castro. He died at the age of 90 after a lifetime of fighting against imperialism while being at the doorstop of the United States. He led the revolution to throw out the pro Washington regime of Batista and continued to fight for the independence and dignity of his people as long as he was healthy. We will look at his legacy and the future of Cuba without the man known as Comadante on this Debate. Founder, American Institute for Foreign Policy, Michael Lane- International Action Center, Sara Flounders. Published on 26 Nov 2016’.

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The Trump Era: The Best Democracy Money Can Buy

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The intrepid investigative journalist Greg Palast, whose outstanding work on how Bush, Jr. stole the 2000 elections should be remembered, has for the past months been working on exposing how the “system is rigged” and he’s made a movie about the process, entitled The Best Democracy Money Can Buy: “Rolling Stone investigative reporter Greg Palast busted Jeb Bush for stealing the 2000 election by purging Black voters from Florida’s electoral rolls. Now Palast is back to take a deep dive into the Republicans’ dark operation, Crosscheck, designed to steal a million votes by November. Crosscheck is controlled by a Trump henchman, Kris Kobach, Kansas Secretary of State who claims his computer program has identified 7.2 million people in 29 states who may have voted twice in the same election–a felony crime. The catch? Most of these ‘suspects’ are minorities—in other words, mainly Democratic voters. Yet the lists and the evidence remain ‘confidential’. Palast and his investigative side-kick Badpenny do what it takes to get their hands on the data, analyze it and go find some of these 7.2 million Americans tagged ‘suspects’ and ‘potential duplicate voters’ whose votes are threatened this November. They hunt down and confront Kobach with the evidence of his ‘lynching by laptop.’ Then they are off to find the billionaires behind this voting scam. The search takes Palast from Kansas to the Arctic, the Congo, and to a swanky Hamptons dinner party held by Trump’s sugar-daddy, John Paulson, a.k.a. ‘JP The Foreclosure King.’ Palast and Badpenny stake out top GOP donors, the billionaire known as ‘The Vulture’ and the Koch brothers, whom Palast nails with a damning tape recording. This real life detective story is told in a film noir style with cartoon animations, secret documents, hidden cameras, and a little help from Law & Order: Special Victims Unit detectives, Ice-T and Richard Belzer, Shailene Woodley, Rosario Dawson, Willie Nelson and Ed Asner, Palast and his associates expose the darkest plans of the uber-rich to steal America’s democracy”.

Cross Check- Motherlode of Vote Purge Scams

Published on 27 Oct 2016

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The Current Rise of Russian Orthodox Christianity: Putin’s Orthodox Gambit

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The Associated Press reports that “Paris mayor Anne Hidalgo attended a ceremony on Wednesday [19 October 2016] to inaugurate a Russian cultural center including an Orthodox cathedral next to the Eiffel Tower. Russian President Vladimir Putin had planned to attend the ceremony at the Russian Orthodox Spiritual and Cultural Center in the heart of the French capital but postponed his visit to Paris following a spat with French leader Francois Hollande over the war in Syria. Putin rescheduled his visit after Hollande hinted Russia could face war crimes charges for bombarding Syria’s second city, Aleppo. The French president then said that Putin put off his trip after Hollande let him know he wouldn’t take part in the opening of the new center and was only interested in talks about Syria”.[1]

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This means that Putin’s soft power designs to spread the Russian take on the world westward has now been overtaken by power-politics and the West’s apparent desire to wage war on Moscow. The academic and writer Michael Klare some time ago declared in the Nation that “[f]or the first time in a quarter-century, the prospect of war—real war, war between the major powers—will be on the agenda of Western leaders when they meet at the NATO Summit in Warsaw, Poland, on July 8 and 9 [2016]. Dominating the agenda in Warsaw (aside, of course, from the ‘Brexit’ vote in the UK) will be discussion of plans to reinforce NATO’s ‘eastern flank’—the arc of former Soviet partners stretching from the Baltic states to the Black Sea that are now allied with the West but fear military assault by Moscow. Until recently, the prospect of such an attack was given little credence in strategic circles, but now many in NATO believe a major war is possible and that robust defensive measures are required . . . As a further indication of US and NATO determination to prepare for a possible war with Russia, the alliance recently conducted the largest war games in Eastern Europe since the end of the Cold War. Known as Anakonda 2016, the exercise involved some 31,000 troops (about half of them Americans) and thousands of combat vehicles from 24 nations in simulated battle maneuvers across the breadth of Poland. A parallel naval exercise, BALTOPS 16, simulated ‘high-end maritime warfighting’ in the Baltic Sea, including in waters near Kaliningrad, a heavily defended Russian enclave wedged between Poland and Lithuania “.[2] In this way, the West has been vilifying Russia, turning Putin into a convenient bogeyman and easily recognizable global culprit.

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The journalist Antoine Blua posits that the newly inaugurated Russian cultural centre + Orthodox cathedral in Paris is nothing but “a grand expression of Moscow’s quest to project the image of a powerful, religious Russia, and assert itself as a champion of traditional values”.[3] Or, to use the concept coined in 1990 by Joseph S. Nye, Jr., it is Putin’s utilization of Russia’s resources to project the Kremlin’s soft power.[4] Blua continues that the “cathedral was reportedly first proposed in 2007 by the head of the Russian Orthodox Church at the time, the late Patriarch Aleksii II, during his historic visit to the French capital. It is part of a Russian campaign to gain control of churches and graves dating from tsarist times and reassert control over the Russian diaspora, including in France, where there are an estimated 200,000 followers of Russian Orthodoxy”.[5] The AP adds that the “complex, including the Holy Trinity Cathedral, has been built on the site of the former headquarters of France’s national weather forecasting service, near the Seine River. The site, which also includes a school and a book shop, was sold to Russia under former President Nicolas Sarkozy’s government amid criticism from rights groups about France’s outreach to Putin. The Russian president visited the site in 2010 and denied reports it would be used by Russian secret services. The church was designed by French architect Jean-Michel Wilmotte and features five onion-shaped golden domes. The biggest one weighs eight tons and is 12 meters (40 feet) high”.[6]

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President Putin has been pushing an Orthodox agenda at home ever since he came to power at the end of the year 1999. The following year, the Russian Orthodox Church presented its vision for a new social model known as “Holy Rus” [or in Russian, Svyataya Rus]. The professor of Political Science at the University of Rhode Island Nicolai N. Petro explains that the “Church’s immediate social agenda was laid out in 2000 in a document known as the Basics of the Social Conception of the Russian Orthodox Church. According to this seminal document the Church ‘does not give preference to any social system or to any of the existing political doctrines’. Secular states were established by God to give human beings the opportunity to order their social life according to their own free will. Political pluralism is an important part of this, so both clergy and laity are free to choose whatever political convictions they desire, though these should not contradict ‘the faith and moral norms of the Church’s Tradition’. But while the state’s secular ambitions make non-intervention in each other’s internal affairs desirable, complete separation is not the goal. The ideal relationship between Church and state is symphonia, a relationship that the Roman Emperor Justinian (482-565) described as producing ‘general harmony’ for the human race. According to the Orthodox Church, in modern times symphonia manifests itself through a formal partnership between the Church and the state. Within this partnership the Church has the obligation to promote peace and harmony, provide charity, and promote public morality through its spiritual guidance of public institutions such as the military, media, and schools. For businessmen the Church has elaborated ‘Ten Commandments for Businessmen’ highlighting their social obligations, which include paying taxes and providing fair wages. This partnership even extends to foreign policy where the Russian Orthodox Church seeks to heighten the role of religious diplomacy, and assist in the construction of a multipolar world that respects diverse cultural worldviews. In every nation of the globe, the Patriarch of Moscow Kirill says, the Church’s task is to make that particular nation ‘a carrier of Orthodox civilization’. In the absence of any coherent secular alternative, Russian political authorities seem to have embraced the partnership model offered by the Church. Yeltsin, Putin, and Medvedev, have all spoken poignantly about the historical and cultural importance of Russian Orthodoxy, and appealed for more Church involvement in social affairs. In the past decade specific Church priorities, such as outlawing abortion, promoting family values, and expanding religious education in schools, have received both national and local government support”. [7]

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The Russian Orthodox Church has made the above-mentioned document, Basics of the Social Conception of the Russian Orthodox Church, has been publicly accessible on the internet.[8] Under the heading ‘III. Church and State’, one can read that “[i]n church-state relations, the difference in their natures should be taken into account. The Church has been founded by God Himself, our Lord Jesus Christ, while the God-instituted nature of state power is revealed in historical process only indirectly. The goal of the Church is the eternal salvation of people, while the goal of state is their well-being on earth . . . Various models of relationships between the Orthodox Church and the state have developed in the course of history . . . Attempts to work out this form were undertaken in Byzantium, where the principles of church-state relations were expressed in the canons and the laws of the empire and were reflected in patristic writings. In their totality these principles were described as symphony between church and state. It is essentially co-operation, mutual support and mutual responsibility without one’s side intruding into the exclusive domain of the other. The bishop obeys the government as a subject, not his episcopal power comes from a government official. Similarly, a government official obeys his bishop as a member of the Church, who seeks salvation in it, not because his power comes from the power of the bishop. The state in such symphonic relationships with the Church seeks her spiritual support, prayer for itself and blessing upon its work to achieve the goal of its citizens’ welfare, while the Church enjoys support from the state in creating conditions favourable for preaching and for the spiritual care of her children who are at the same time citizens of the state”.[9]

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President Putin is fully aware of the essentially symbiotic relationship existing between church and state in the Russian Orthodox tradition, as he expressed in 2004 when he said that he and his administration are at pains to be “repaying the State’s historical debt to the church”.[10] In fact, the Russian President seems very aware of the mere idea of symphonia, as he described attempts made by the Moscow Patriarchate to reunite with the Russian Church abroad as constituting moves towards “restoring the lost unity of the whole Russian world, whose spiritual foundation has always been the Orthodox religion” (2007),[11] basically subjecting secular state policy to the religious demands of the Church. After all, Putin famously more than once employed the phrase “Near Abroad” to refer to the territories surrounding the Russian borders. But the Orthodox reunification also gave Putin direct access the USA. Namely, on Thursday, 17 May 2007, the “Moscow-based Russian Orthodox Church (ROC), which claims more than 70 million adherents, and the U.S.-based Russian Orthodox Church Abroad (ROCOR), which is believed to be 1.5 million strong” were formally linked once more through a Canonical Communion and Reunification, by means of a ceremony in the Russian capital, attended by “[t]housands of the Russian Orthodox faithful — including several hundred who flew in from New York”.[12] The TIME reporter Yuri Zarakhovich opines that “[n]ationalism, based on the Orthodox faith, has been emerging as the Putin regime’s major ideological resource. [The 2007] rite [in Moscow] sealed the four-year long effort by Putin, beginning in September 2003, to have the Moscow Patriarchate take over its rival American-based cousin and launch a new globalized Church as his state’s main ideological arm and a vital foreign policy instrument,” adding that “Putin’s new unified Church will also further expand in the U.S. and Western Europe as it tries to use the ROCOR’s network and congregation to become as much an arm of Russian nationalist politics as well as Russian piety”.[13] A case in point seems to be the newly opened Holy Trinity Cathedral in Paris . . .

Patriarch Kirill, Vladimir Putin

[1] “Russia opens new cathedral in Paris amid diplomatic tensions” AP (19 Oct 2016). https://www.washingtonpost.com/world/europe/russia-opens-new-church-in-paris-amid-diplomatic-tensions/2016/10/19/531bd8fe-95ff-11e6-9cae-2a3574e296a6_story.html.

[2] Michael T. Klare, “The United States and NATO Are Preparing for a Major War With Russia” The Nation (07 July 2016). https://www.thenation.com/article/the-united-states-and-nato-are-preparing-for-a-major-war-with-russia/.

[3] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine” Modern Diplomacy (17 Oct 2016). http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1820:russia-set-to-unveil-cultural-orthodox-jewel-on-the-seine&Itemid=480.

[4] Joseph S. Nye, Jr, “Soft Power” Foreign Policy, nr. 80 (Autumn 1990).

[5] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine”.

[6] “Russia opens new cathedral in Paris amid diplomatic tensions”.

[7] Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia” ISPI, nr. 21 (June 2012).

[8] “The Basis of the Social Concept” The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/.

[9] “III. Church and state” The Basis of the Social Concept The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/iii/.

[10] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[11] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[12] Yuri Zarakhovich, “Putin’s Reunited Russian Church” TIME (17 May 2007). http://content.time.com/time/world/article/0,8599,1622544,00.html.

[13] Yuri Zarakhovich, “Putin’s Reunited Russian Church”.

Gaming 4 Life: When Real World is Not Enough

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‘Escaping harsh reality or relaxing after a hard working day? A guilty pleasure or the only reason to wake up in the morning? Computer games are made for fun, but sometimes they cause one’s real life turning into a slaughterous level which inevitably results in Game Over. For gamers the computer is everything, so much so that they can even earn money through tournaments and sponsorships. Some even meet their future spouses online, but for others games can take up too much of their time and affect family life. Psychiatrists and psychologists argue whether or not the human mind can be negatively affected by games, but for many they instead serve to help bring people together. Published on Sep 25, 2016’.

 

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