Islam in the New Turkey: What is Maududi-ism?!??
On International Women’s Day, the Prez gave another speech in Ankara . . . Tayyip Erdoğan used his words to reprimand the exploits of a certain Islamic preacher who has garnered a lot of public attention lately. Though he did not mention his name, he verbally attacked Nureddin Yıldız, whose many pronouncements on women and sex have become quite infamous in the New Turkey. As a true exponent of what some have termed ‘Maududi-ism,’1 Yıldız employs the latest techmnologica innovations to spread the word – videos and various social media posting. His mos recent outrage dates back to 3 March, saying that “[w]omen should be grateful to Allah because Allah allowed men to beat women and be relaxed”. And, in response, the Prez bluntly called the preacher an “illiterate”.2
Not content with just reprimding the wayward figure, Erdoğan next continued to make quite far-reaching and programmatic pronouncements: “We do not seek reform in religion, which is beyond our capability . . . Our holy Quran has and will always have words to say. Its commandments will never change. But the independent reasoning derived from them, the developed rules and their implementation will surely change according to the time, the conditions and the possibilities . . . You cannot implement provisions dating back 14 or 15 centuries . . . Carrying out the regulations and traditions of a specific society at a specific date can only spoil them“. Taking a few steps back in the next instance, specifically realising his own limitations as a mere believe (mümin) who is not an Islamic scholar (alim, plural ulamah or ulema, in Turkish), Tayyip Erdoğan added: “I do not have the authority to speak on such matters. But as a president, as a Muslim, and as a person who has responsibility, I cannot tolerate such discord brought to my religion . . . We cannot ignore the stain and the shadow that such people’s random words about women and youths have brought to Islam. Nobody has the right to cause such confusion and caricature our religion as such . . . The understanding that tries to depict Islam as a religion closed off to change and the understanding that attributes deviancies that have nothing to do with Islam to our religion only serve the same aim“.3
In this way, the New Turkey’s President seems to have made a public endorsement of what I have referred to as ‘Maududi-ism’, to use the phrase coined by the left-liberal Pakistani journalist, Nadeem Paracha. As a result, I would now like present some pertinent information: ‘the Pakistani writer Mawlana Abul Ala Mawdudi (1903-79) [wa]s a Muslim who witnessed the fall of the Ottoman Empire and the abject failure of the Indian Khilafat Movement, in his writings, Mawdudi “provided Islamic responses, ideological and organizational, to modern society,” as worded by American professor of International Affairs and Islamic Studies, John Esposito. In his analysis of the Pakistani thinker, Esposito explains further that Mawdudi saw “the West . . . [as] a political and economic but also a cultural threat to Muslim societies,” that Abul Ala Mawdudi was a thinker who “self-consciously reapplied Islamic sources and beliefs, reinterpreting them to address modern realities.” He put his thoughts into practice in 1941, founding the Jamaat-e-Islami in Lahore, in then-British India. Following independence and partition, Mawdudi and his Jamaat moved to West Pakistan. As an organization, the Jamaat maintains close ties with international Muslim activist groups, such as the Muslim Brotherhood. Mawdudi’s organization aims at the establishment of an Islamic state, governed by the Shariah, but maintains that democracy is understood as an integral part of Islamic political ideals’.4
1 C. Erimtan, “Will Turkey become the new Pakistan?” RT Op-Edge (21 Feb 2014). https://www.rt.com/op-ed/turkey-to-become-new-pakistan-099/.
2 “Don’t stain women in the name of Islam: Erdoğan” Hürriyet Daily News (09 March 2018). http://www.hurriyetdailynews.com/dont-stain-women-in-the-name-of-islam-erdogan-128529.
3 “Don’t stain women in the name of Islam: Erdoğan”.
4 C. Erimtan, “Will Turkey become the new Pakistan?”
Hamam for Sale: İshak Paşa’s Turkish Bath
In the heart of Istanbul’s old city, in the neighbourhood of Sultanahmet, named after the world-famous Blue Mosque erected by Sultan Ahmed I in the early 17th century, an even older building, or rather its remains, are now up for sale. The 550-year old İshak Paşa Hamamı (or ‘Turkish bath’) was first put up for sale in 2014, with a price tag of $6 million. At that stage a suitable buyer did apparently not materialise and the owners gave up on the idea of selling the old ruin. But, some time ago, at the end of 2018, to be precise, the precarious economic circumstances prevailing in the AKP-led New Turkey forced the owners to reconsider, putting the property up for sale again and this time even halving the price tag as well. In the local daily Gazete Damga, the writer and editor Ekrem Hacıhasanoğlu claims that the potential buyer is supposed to have the property restored wthout damaging or altering its external appearance and to refurbish the interior according to the requirements of the original. Furhtermore, Hacıhasanoğlu maintains that the lucky buyer is also not allowed to exploit his new piece of real estate as a hotel.
İshak Paşa was an Ottoman statesman active during the reigns of the Sultans Mehmed II (aka Fatih) and Bayezid II, and the hamam had been part of a külliye also containing a mosque and a school. In fact, the now ruined bath is on the UNESCO world heritage list, according to the report published in the daily Cumhuriyet.1
1“550 yıllık İshak Paşa Hamamı satılığa çıkarıldı” Cumhuriyet (04 January 2019). http://www.cumhuriyet.com.tr/haber/turkiye/1191276/550_yillik_ishak_Pasa_Hamami_satiliga_cikarildi.html
Category:
AKP, Current Affairs, Current History, Ottoman history, Political Commentary, Pseudo-Ottoman, Tayyip Erdoğan, Turcica, Turkey, Uncategorized