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The Judeo-Christian Tradition and the Drumpf: Merry Christmas, ISIS

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In 2014 Adam Zagoria-Moffet, currently Rabbi at the St Albans Masorti Synagogue, suggested that the concept of a Judeo-Christian tradition was actually coined in the course of the 1940s by none other than General Eisenhower (189-1969). And in 1952, Eisenhower set out to connect his coinage with the historical figures of the U.S. Founding Fathers, Zagoria-Moffet continues reproducing part of a speech then delivered by Eisenhower: ‘“all men are endowed by their Creator.” In other words, our form of government has no sense unless it is founded in a deeply felt religious faith, and I don’t care what it is. With us of course it is the Judeo-Christian concept, but it must be a religion with all men created equal’.(1) In the same year, the German American Christian existentialist philosopher and theologian Paul Tillich penned a piece carrying the meaningful title “IS THERE A JUDEO-CHRISTIAN TRADITION?” . . . and he the goes on to pose the following query “[i]s it meaningful to say that Christianity is a Jewish or that Judaism is a Christian heresy?” only to then retort: “I answer in the affirmative”.(2) Tillich’s answer betrays the inherent problems of the coinage of a Judeo-Christian unity, given that anti-Semitism has been one of the important building blocks of Christianity, with the trope that Jesus was killed by the Jews functioning as the main justification for the many persection and progroms inflicted upon Jewish communities in Christian lands. Zagoria-Moffet, for his part, adds insightfully that the “Judeo-Christian value system that American political commentators love to reference has no precedent in history (in fact, quite the opposite), but it also has no basis in the theological and ethical systems of the two faiths. Advocates of the use of ‘Judeo-Christian’ as an acceptable adjective fail to acknowledge that the very core of their argument – that Judaism and Christianity share essential values – is simply untrue. It’s impossible to adequately compare two extremely developed theological systems – not even in a multi-volume work, much less in a blog post. For the sake of brevity, simply consider some basic principles of each faith. Law, salvation, afterlife, sin, hierarchy, ritual, monotheism – even belief, faith, and practice – nearly every component of an authentic Christian practice and an authentic Jewish one differ in an elementary way. If we wish to be precise (which we should), it simply doesn’t make sense to consider Judaism and Christianity as sharing the same outlook on God or the world”.(3)

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Still, it seems safe to say that the idea of a Judeo-Christian value-system has by now become nearly universally accepted in the West, meaning Europe and America, with such added components like Australia and New Zealand as well as Israel. In the 21st century, particularly following the tragic events cursorily known today only as “9/11”, the idea of a Judeo-Christian unity seems to have been superseded by the even more outlandish yet academically quite commonsense notion of Abrahamic religions sharing the same god, namely the God of Abraham. Thereby suggesting the existence of a kind of social corollary in the form a united fold of believers or the happy coexistence of Jews, Christians and Muslims – a coexistence that is supposed to act as a moral and social counterweight against sectarian violence, Islamist terrorism and Islamophobic outrages. The renowned religious scholar Aaron W. Hughes, however, suggests that “Abraham” as a “symbol of ecumicism” could “just as easily [also] function . . . as one of division and exclusivity. [A veritable] dialectic of history and myth, inclusivity and exclusivity, is the true progeny of Abraham as the three monotheistic religions have sought to define themselves and their relationsip to one another”.(4) Nowadays, the idea of an Abrahamic God is commonly used as a gateway to interfaith dialogue to counter a possible “Clash of Civilizations”, the proverbial Huntingtonian sword now threatening global peace, security and stabiltiy.

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In contrast, particularly now that the current US. President, Donald J. Trump aka the Drumpf, is regularly in the habit of invoking the notion of “Judeo-Christian values” ,(6) I would say that the trope of a “Clash of Civilizations” rather than interfaith dialogue has moved to the centre of attention again. He was recently speaking at the ”, an annual socially conservative conference, and he did his best to dispell any notion that Christians are safe and sound today. The event took place on 13-15 October 2017 at the Omni Shoreham Hotel.(7) The dedicated website explains as follows: “Values Voter Summit was created in 2006 to provide a forum to help inform and mobilize citizens across America to preserve the bedrock values of traditional marriage, religious liberty, sanctity of life and limited government that make our nation strong. It has drawn over 3,000 plus attendees from around the nation and foreign countries. Garnering national and international media attention, CNN has called it ‘one of the top 10 political events of the year’ and ‘one of the conservative movement’s marquee annual events’. Sean Hannity called it ‘the premier conservative event now in the country’. VVS showcases the nation’s leading conservative voices including Republican presidential hopefuls. Previous speakers have included then-candidates Donald Trump and Mike Pence; Governor Mike Huckabee, Sam Brownback, Bobby Jindal and Rick Perry; Senators Ted Cruz, Lindsay Graham, Mike Lee, Rand Paul, Marco Rubio, Tim Scott and former Senator Rick Santorum; Representatives Michele Bachmann, Steve King, Paul Ryan, Steve Scalise and former Representative Allen West; media personalities Glenn Beck, Dr. Bill Bennett, Erick Erickson, Sean Hannity, Mark Levin, Lt. Col. Oliver North, Duck Dynasty’s Phil Robertson; and Bill O’Reilly; Dr. Ben Carson, Donald Trump, Kirk Cameron, Star Parker, the Benham Brothers, national pro-life advocates including Lila Rose and David Daleiden, whose investigative work exposed the truth about Planned Parenthood; nationally recognized terrorism expert Brigitte Gabriel; and national best-selling authors Joel Rosenberg and Rabbi Jonathan Cahn. Mariam Ibraheem, the Sudanese Christian sentenced to death for her faith, was honored with the inaugural Cost of Discipleship Award in 2014, and in 2015, Kim Davis, the Rowan County, Kentucky Clerk, who refused to issue marriage licenses to same-sex couples, was awarded the second inaugural Cost of Discipleship Award”.(8)

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The Drumpf addressed the gathered Christians, off-handedly remarking, “[a]nd we stand united behind the customs, beliefs and traditions that define who we are as a nation and as a people”, arguably keeping his six bankrupcies and two divorces in mind. Unperturbed by his own apparent moral failings, going on to say that “George Washington said that ‘religion and morality are indispensable’ to America’s happiness, really, prosperity and totally to its success. It is our faith and our values that inspires us to give with charity, to act with courage, and to sacrifice for what we know is right. The American Founders invoked our Creator four times in the Declaration of Independence — four times. [Applause] How times have changed. But you know what, now they’re changing back again. Just remember that. [Applause] Benjamin Franklin reminded his colleagues at the Constitutional Convention to begin by bowing their heads in prayer”.(9) In the next instance, the Drumpf states that “[r]eligious liberty is enshrined in the very first amendment of the Bill of Rights. And we all pledge allegiance to — very, very beautifully — ‘one nation under God’. [Applause] This is America’s heritage, a country that never forgets that we are all — all, every one of us — made by the same God in Heaven. [Applause] . . . To protect the unborn, I have reinstated a policy first put in place by President Ronald Reagan, the Mexico City Policy. [Applause] To protect religious liberty, including protecting groups like this one, I signed a new executive action in a beautiful ceremony at the White House on our National Day of Prayer — [applause] — which day we made official. [Applause] Among many historic steps, the executive order followed through on one of my most important campaign promises to so many of you: to prevent the horrendous Johnson Amendment from interfering with your First Amendment rights. [Applause] Thank you. We will not allow government workers to censor sermons or target our pastors or our ministers or rabbis. These are the people we want to hear from, and they’re not going to be silenced any longer. [Applause]”.(10)

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Leaving the provision of abortion in foreign lands, the Drumpf turned homeward at a later point, exclaiming that “[w]e are stopping cold the attacks on Judeo-Christian values. [Applause] Thank you. Thank you very much. And something I’ve said so much during the last two years, but I’ll say it again as we approach the end of the year. You know, we’re getting near that beautiful Christmas season that people don’t talk about anymore. [Laughter] They don’t use the word ‘Christmas’ because it’s not politically correct. You go to department stores, and they’ll say, ‘Happy New Year’ and they’ll say other things. And it will be red, they’ll have it painted, but they don’t say it. Well, guess what? We’re saying ‘Merry Christmas’ again. [Applause] and in another instance, turning his gaze outwards again: “In protecting America’s interests abroad, we will always support our cherished friend and partner, the State of Israel. [Applause] We will confront the dangers that imperil our nation, our allies, and the world, including the threat of radical Islamic terrorism. [Applause]”.(11)

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(1) Adam Zagoria-Moffet, “The Myth of a Judeo-Christian Tradition” State of Formation (07 April 2014). http://www.stateofformation.org/2014/04/the-myth-of-a-judeo-christian-tradition/.

(2) Paul Tillich, “IS THERE A JUDEO-CHRISTIAN TRADITION?” Judaism, 1.2 (01 April 1952), p. 106. http://search.proquest.com/openview/96dcfb348d31a59c7d2b7817a57a2582/1?pq-origsite=gscholar&cbl=1817128

(3) Adam Zagoria-Moffet, “The Myth of a Judeo-Christian Tradition”.

(6)  Dan Merica, “Trump: ‘We are stopping cold the attacks on Judeo-Christian values’” CNN (13 Oct 2017). http://edition.cnn.com/2017/10/13/politics/trump-values-voters-summit/index.html.

(7) 2017 Values Voter Summit. http://www.valuesvotersummit.org//.

(8) “VVS17 ★ ABOUT VVS” 2017 Values Voter Summit. http://www.valuesvotersummit.org/about.

(9) “Remarks by President Trump at the 2017 Values Voter Summit” The White House. https://www.whitehouse.gov/the-press-office/2017/10/13/remarks-president-trump-2017-values-voter-summit.

(10) “Remarks by President Trump at the 2017 Values Voter Summit”.

(11) “Remarks by President Trump at the 2017 Values Voter Summit”.

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Jihad goes to School in Turkey

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AKP member Ahmet Hamdi Çamlı, who used to be a driver of Turkey’s President but at present seems to be a member of the Youth, Sports and Culture Commission of the Ministry for National Education,(1) has now also made the news in Turkey.

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And this driver-turned-official has namely made a number of remarks relating to the Ministry for National Education’s decision to include the teaching of the concept of Jihad in Turkey’s schools. On Friday, 21 July 2017, Çamlı told the press the following: “[w]hen you look at the Ottoman sultans, almost none of them performed the pilgrimage in order not to take a break from jihad . . . There is no use in teaching math to a kid who does not know the concept of jihad”.(2) While it is true that no Ottoman Sultan has ever undertaken the holy pilgrimage to Meccah, the reasons were more likely practical that concerned with upholding jihad. The Ottomans did not see themselves as mujahids (practitioner of jihad or striving in the way of God), and did not employ the concept of jihad in their war efforts till the late 18th century. Quite some years ago now, I talked about the concept of jihad (Originally published on 18 September 2010): “[n]owadays the term jihad is much bandied about and used and/or abused at will by Muslims as well as non-Muslims the world over. The historian and Islam specialist Mark Sedgwick maintains that the concept of jihad was developed in the 8th century, when it basically functioned as a ‘mixture of the Army Regulations and the Geneva Conventions, appropriate for the circumstances of the time’. At the time of the Islamic conquests (7-8th centuries), the world was divided between a House of Islam (Darülislam) and the House of War (Darülharb) and international relations between both spheres were primarily military in nature. But as the centuries progressed and relations between Muslims and the outside world achieved a quasi-peaceful status quo, punctuated by commercial exchanges and trade links, the idea of jihad changed as well. There is the well-known distinction between the greater jihad (al-jihād al-akbar) and the lesser jihad (al-jihād al-asghar), between a personal struggle in the way of Allah (crf. Surah 29:69) and an armed struggle to protect believers against oppression and violence perpetrated by unbelievers. In other words, jihad evolved from a code of war into a defensive mechanism, tantamount to a religious duty leading to religious rewards”.(3)

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Ghaza not Jihad

Back in the 1930s, the Orientalist Paul Wittek ‘proposed his Ghazî thesis to explain the sudden and apparently inexplicable emergence of the Ottoman state at the end of the 13th century. The Austrian historian and Orientalist argued that the Ottomans, [had been] imbued with a Ghazî spirit, meaning a zealous warlike attitude brimming with a glowing fervour for Holy War [or Ghaza, in Wittek’s wording], necessarily carried the day at the time. Wittek thought that Ottoman Ghazîs possessed a clear advantage over their contemporaries as members of a polity that had always been inspired by a fanatic enthusiasm for conquest, booty, and expansion’. Ghaza and not Jihad had been the Ottomans’ raison d’être acccording to this Orientalist. And this opinion was adopted by historians and Ottomanists alike. In due time though, authors like Rudi Lindner and Cemal Kafadar offered a somewhat different perspective, basically debunking the whole Ghazî ethos and spirit, but popular opinion still seems largely beholden to this interpretation. With regards to the application of the concept of jihad in an Ottoman context, we have to wait till the year 1774. At that stage, Sultan Mustafa III (1757-74) was waging war against Catherine the Great (1762-96) and the Ottomans were on the losing side. As a result, Mustafa III had his Sheik-ul-Islam issue a call for jihad to defend the Ottoman Empire against a victorious infidel, the Russian Empire. After all, according to Islamic theory jihad is a defensive mechanism . . . following the Prophet’s death in 632, the first time Muslims declared a jihad was in the year 1099. The Crusaders besieged the city of Jerusalem in the period 7 June – 15 July 1099 before conquering the third holy site in Islam. In response to this calamity, Muslims rulers called for a universal jihad to liberate Muslim lands from the hands of Christian infidels . . . but the reconquest of Jerusalem did not take place until 2 October 1187.(4)

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(1) ‘Mil.Eğit. Genç. Spor ve Kültür Kom. Üyesi’ “Ahmet Hamdi ÇAMLI” Twitter. https://twitter.com/ahmethamdicamli.

(2) “Ruling AKP’s Deputy: Useless To Teach Math To A Kid Who Does Not Know Concept Of Jihad” SCF (22 July 2017). https://stockholmcf.org/ruling-akps-deputy-useless-to-teach-math-to-a-kid-who-does-not-know-concept-of-jihad/

(3) “The War in Afghanistan: Jihad, Foreign Fighters and al Qaeda” The Erimtan Angle (04 Feb 2017). https://sitanbul.wordpress.com/2017/02/04/the-war-in-afghanistan-jihad-foreign-fighters-and-al-qaeda/.

(4) Cfr. Wikipedia.

Ali al-Omar: Message on the Occasion of “Eid Al-Fitr Day 2017”

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Ali al-Omar (a.k.a. Abu Ammar or Babi Ammar Taftanaz) is is the general commander of the Harakat Ahrar al-Sham al-Islamiyya (Movement of the Free Ones of the Levant, more commonly referred to as Ahrar al-Sham) . . . ‘Al-Omar and his family come from the area around the large market town of Taftanaz, located 11 miles northeast of the city of Idlib in Syria’s northwestern governorate of Idlib . . . Taftanaz has historically been a site for the recruitment and mobilization of militant Islamist organizations that seek to overthrow the al-Assad government by force, both under Hafez al-Assad and Bashar al-Assad. Further, al-Omar has a longstanding familial connection to the militant Islamist movement against the Assad regime. Reportedly, his family was associated with the Syrian Muslim Brotherhood that actively contested the government of Hafez al-Assad in the 1970s and early 1980s’.(1)

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(1) Nicholas A. Heras, “In Brief: A Snapshot of Two Rebel Commanders Vying for Survival in Damascus Governorate (Free)” Militant Leadership Monitor ,volume: 7, issue: 12 (11 Jan 2017). https://jamestown.org/brief/brief-snapshot-two-rebel-commanders-vying-survival-damascus-governorate-free/.

Panic in the Streets of London: PM statement following London terror attack: 4 June 2017

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Following the rapid police response of eight minutes on Saturday night, the PM came out the next day to tell the world that Britain’s had enough and that Mrs Merkel’s harsh words of yesteryear are now more valid than ever. But, she started off quite circumspect: “Last night, our country fell victim to a brutal terrorist attack once again. As a result I have just chaired a meeting of the government’s emergency committee and I want to update you with the latest information about the attack. Shortly before 10:10 yesterday evening, the Metropolitan Police received reports that a white van had struck pedestrians on London Bridge. It continued to drive from London Bridge to Borough Market, where 3 terrorists left the van and attacked innocent and unarmed civilians with blades and knives. All 3 were wearing what appeared to be explosive vests, but the police have established that this clothing was fake and worn only to spread panic and fear. As so often in such serious situations, the police responded with great courage and great speed. Armed officers from the Metropolitan Police and the City of London Police arrived at Borough Market within moments, and shot and killed the 3 suspects. The terrorists were confronted and shot by armed officers within 8 minutes of the police receiving the first emergency call. Seven people have died as a result of the attack, in addition to the 3 suspects shot dead by the police. Forty-eight people are being treated in several hospitals across London. Many have life-threatening conditions. On behalf of the people of London, and on behalf of the whole country, I want to thank and pay tribute to the professionalism and bravery of the police and the emergency services – and the courage of members of the public who defended themselves and others from the attackers. And our thoughts and prayers are with the victims and with their friends, families and loved ones. This is, as we all know, the third terrorist attack Britain has experienced in the last 3 months. In March, a similar attack took place, just around the corner on Westminster Bridge. Two weeks ago, the Manchester Arena was attacked by a suicide bomber. And now London has been struck once more”.(1)

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In the next instance May gave a brief overview of terror attack to then outline the UK government’s response to the threat of “Radical Islamic or Islamist terrorism”, as the Drumpf has now named the enemy. In factm she also maneged to make some pretty value-laded statements: “In terms of their planning and execution, the recent attacks are not connected. But we believe we are experiencing a new trend in the threat we face, as terrorism breeds terrorism, and perpetrators are inspired to attack not only on the basis of carefully-constructed plots after years of planning and training – and not even as lone attackers radicalised online – but by copying one another and often using the crudest of means of attack. We cannot and must not pretend that things can continue as they are. Things need to change, and they need to change in 4 important ways. First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single, evil ideology of Islamist extremism that preaches hatred, sows division, and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam. It is an ideology that is a perversion of Islam and a perversion of the truth. Defeating this ideology is one of the great challenges of our time. But it cannot be defeated through military intervention alone. It will not be defeated through the maintenance of a permanent, defensive counter-terrorism operation, however skilful its leaders and practitioners. It will only be defeated when we turn people’s minds away from this violence – and make them understand that our values – pluralistic, British values – are superior to anything offered by the preachers and supporters of hate. Second, we cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet – and the big companies that provide internet-based services – provide. We need to work with allied, democratic governments to reach international agreements that regulate cyberspace to prevent the spread of extremism and terrorist planning. And we need to do everything we can at home to reduce the risks of extremism online. Third, while we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy ISIS in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out – across the public sector and across society. That will require some difficult and often embarrassing conversations, but the whole of our country needs to come together to take on this extremism – and we need to live our lives not in a series of separated, segregated communities but as one truly United Kingdom. Fourth, we have a robust counter-terrorism strategy that has proved successful over many years. But as the nature of the threat we face becomes more complex, more fragmented, more hidden, especially online, the strategy needs to keep up. So in light of what we are learning about the changing threat, we need to review Britain’s counter-terrorism strategy to make sure the police and security services have all the powers they need. And if we need to increase the length of custodial sentences for terrorism-related offences, even apparently less serious offences, that is what we will do”.(2)

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May ends her speech on a programmatic note, arguably even somewhat invoking the spirit of Winston Churchill: “Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say enough is enough. Everybody needs to go about their lives as they normally would. Our society should continue to function in accordance with our values. But when it comes to taking on extremism and terrorism, things need to change . . . As a country, our response must be as it has always been when we have been confronted by violence. We must come together, we must pull together, and united we will take on and defeat our enemies”.(3)

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(1)“PM statement following London terror attack: 4 June 2017”.https://www.gov.uk/government/speeches/pm-statement-following-london-terror-attack-4-june-2017.

(2)“PM statement following London terror attack: 4 June 2017”.

(3)“PM statement following London terror attack: 4 June 2017”.

The New Turkey: Captal Flight

Sakoc_DownloadBloomberg’s Tiago Ramos Alfaro and Ercan Ersoy noted a couple of days ago that “[m]embers of the families that own Turkey’s two biggest groups of companies sold a combined total of about $575 million in shares in their respective groups, as the benchmark Turkish stock index closed at a record high on Wednesday [, 24 May 2017]. The Koç family, which runs the most valuable company on the Borsa Istanbul, sold 107 million shares for about $475 million in Koç Holding AŞ, according to a term sheet seen by Bloomberg News. In a separate deal, some members of the Sabancı family sold about $100 million in shares in Sabancı Holding, bookrunner Ünlü & Co. told Bloomberg”.(1)

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Alfaro and Ersoy added that [s]pokesmen for the two companies didn’t immediately respond on Wednesday to questions about their motivations for the sales”.(2)

RİNDLERİN AKŞAMI

Dönülmez akşamın ufkundayız.Vakit çok geç;

Bu son fasıldır ey ömrüm nasıl geçersen geç!

Cihana bir daha gelmek hayal edilse bile,

Avunmak istemeyiz öyle bir teselliyle.

Geniş kanatları boşlukta simsiyah açılan

Ve arkasında güneş doğmayan büyük kapıdan

Geçince başlayacak bitmeyen sükunlu gece.

Guruba karşı bu son bahçelerde, keyfince,

Ya şevk içinde harab ol, ya aşk içinde gönül!

Ya lale açmalıdır göğsümüzde yahud gül.

Yahya Kemal BEYATLI

RİNDLERİN AKŞAMI

(2) Tiago Ramos Alfaro and Ercan Ersoy , “Turkey’s Richest Families Sell Almost $600 Million in Shares”.

The Manchest Bombing and Libya

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Posting on his Facebook page, on 27 May 2017, the intrepid Pepe Escobar this time gives his readers and followers the lowdown on the Libyan backstory to the suicide attack on the Ariana Grande concert in Manchester:

THE MANCHESTER-LIBYA CONNECTION IN FIVE MINUTES

Let’s focus on Ramadan, father of the Manchester “martyr” Salman Obeidi; now that’s a nasty piece of work. He hails from the al-Obeidi tribe, from al Gubbah in eastern Libya. Under Gaddafi he was a Sgt. Major, very pious and Islamist-connected. He left Libya in 1991 and settled down in the Saudi Wahhabi paradise where – crucially – he trained mujahideen fighting in Afghanistan against the Najibullah government, after the Soviet retreat. In 1992 the mujahideen enter Kabul, as in bomb it to death, including the recently ‘normalized’ Hekmatyar. Ramadan goes to London and then Manchester, joining the Libyan Islamist diaspora that coalesces around the Libya Islamic Fighting Group (LIFG). Ramadan connects with none other that Abu Anas Al-Libbi – who also lives in Manchester – and will become the brains behind the al-Qaeda attacks on Kenya and Tanzania in 1998. Ramadan also connects with the infamous Abdelhakim Belhaj – former mujahid in Afghanistan and VERY close to… Osama Bin Laden. Belhaj convinces Ramadan to go back to Libya. After the Cameron/Sarkozy/NATO “liberation” of Libya, Ramadan joins the Al Umma party, whose leader is Sami al Saadi, one of the LIFG’s top commanders, and gets very close to the Grand Mufti Sadeq al-Ghariani, the spiritual guide of hardcore Islamist militias linked to Belhaj. Three years ago Ramadan was part of the Islamist militia raid that re-conquered Tripoli’s airport; son Salman flew from Manchester for this one, was shot, and treated in Turkey. Ramadan was also part of the Benghazi Defense Brigades; a mish mash of Islamists from Katiba 17 (financed by Qatar and instrumental in the Benghazi revolt against Gaddafi) and Ansar al Sharia. You all remember what happened on 9/11, 2012; it was Ansar al Sharia operatives who attacked the US consulate in Benghazi. Arguably the key point in all this mess is that Ramadan profited from the MI5 rat line transporting Libyans back to the home country to fight Gaddafi. The minister in charge of authorizing this ‘policy’? Theresa May. MI5 and the British government always knew, all along, what Ramadan was all about. He was certainly an asset; the Brits were heavily involved in eastern Libya from the start. He has not been arrested; he’s now under protection, Mafia-style. His ‘arrest’ took place – how lovely! – just as a shadow flight carrying US Special Forces landed in Misrata. The only missing link is why son Salman ‘betrayed’ his al-Qaeda Dad by converting to Daesh. This is just an ultra-concise summary of the whole stinking-to-high-heavens scam. But you get the drift”. (1)

We Can Survive 2014

Turkey: Post-Referendum Blues

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Recep Tayyip Erdoğan (aka the Prez) and his AKP henchmen rapidly declared victory in last Sunday’s referendum vote (16 April 2017), with only the slimmest of margins (51.3%). Subsequently, te CHP MP Selin Sayek Böke went on live television to make some remarkable statements: “Have no doubts that we are going to use all of our democratic rights in this regard. And, when we say ‘all rights’, this includes both continuing to work in the parliament or to withdraw from it! . . . What is stolen is the will of the people. There is a perception operation carried out with hurried up balcony speeches. We do not recognize this declared result of the referendum and we are not going to recognize it . . . This referendum must be renewed . . We are not going surrender to this fait accompli”.i

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CNN’s Laura Smith-Spark, for her part, adds that “Turkey’s top electoral board [or YSK] is considering objections Wednesday [, 19 April 2017] to the way the country’s referendum was run, according to Turkey’s semi-official Anadolu news agency . . . A narrow majority of voters in Sunday’s referendum backed the 18-article constitutional reform package, which will transform the country’s parliamentary system into a powerful executive presidency”.ii But, it remains to be seen whether the Prez and his AKP henchmen will pay much heed to the opposition and Sadi Güven‘s YSK . . . After all, the most powerful man in the world has already congratuled him over the phone as well as his best buddies from Hamas and Ahrar al-Sham.

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Turkey’s AKP has long been allied to the Palestinian reistance movement Hamas. And lest you’d be wondering about the latter and their intentions: ‘the group itself posits that “The Islamic Movement of Free Men of the Levant [or Ahrar al-Sham] is an Islamist, reformist, innovative and comprehensive movement. It is integrated with the Islamic Front and is a comprehensive and Islamic military, political and social formation. It aims to completely overthrow the Assad regime in Syria and build an Islamic state whose only sovereign, reference, ruler, direction, and individual, societal and nationwide unifier is Allah Almighty’s Sharia (law)”’.iii

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And there are those who would argue that the AKP’s long-term strategy goals for Turkey and its environs are remarkably similar to those entertained by Ahrar al-Sham for Syria . . .

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And then there is the other Islamic ally of the Prez and his AKP: “Talaat Fahmi, spokesman of Egypt’s Muslim Brotherhood, told Turkey’s state-run Anadolu Agency that Turkey gave a lesson in democracy to the world”.iv

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i “Turkey’s main opposition party CHP signals consideration of withdrawal from parliament”BirGün (19 April 2017). http://www.birgun.net/haber-detay/turkey-s-main-opposition-party-chp-signals-consideration-of-withdrawal-from-parliament-156139.html.

ii Laura Smith-Spark, “Turkey referendum: Electoral body hears objections” CNN (19 April 2017). http://www.cnn.com/2017/04/19/europe/turkey-referendum/.

iii “AKP Turkey’s Favourite Terrorists in Syria: Ahrar al-Sham” The Erimtan Angle (12 Feb 2017). https://sitanbul.wordpress.com/2017/02/12/akp-turkeys-favourite-terrorrists-in-syria-ahrar-al-sham/.

iv “Islamic world congratulates Turkey – from Hamas to Ahrar al-Sham” KomNews (19 April 2017). https://komnews.org/islamic-world-congratulates-turkey-hamas-ahrar-al-sham/.