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Climate Change is a Hoax: World Meteorological Organization Report

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The insurance expert Joe Ryan matter-of-factly declares that “[u]nusually warm weather in the Arctic is helping shift weather patterns this year from North America to the Middle East, after global warming shattered records in 2016, according to the World Meteorological Organization. Rising ocean temperatures that are melting polar ice sheets, killing marine life and flooding coastal communities may have increased more than previously reported last year, the WMO said in a report Tuesday [, 21 March 2017]”.i

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The WMO Statement on the State of the Global Climate in 2016 puts it like this: “Warming continued in 2016, setting a new temperature record of approximately 1.1 °C above the pre-industrial period, and 0.06 °C above the previous highest value set in 2015. Carbon dioxide (CO2) reached new highs at 400.0 ± 0.1 ppm in the atmosphere at the end of 2015. Global sea-ice extent dropped more than 4 million km2 below average – an unprecedented anomaly – in November. Global sea levels rose strongly during the 2015/2016 El Niño, with the early 2016 values making new records. The powerful 2015/2016 El Niño event exerted a strong influence on the climate and societies against a background of long-term climate change. Severe droughts affected agriculture and yield production in many parts of the world, particularly in southern and eastern Africa and parts of Central America, where several million people experienced food insecurity and hundreds of thousands were displaced internally, according to reports from the World Food Programme (WFP), the United Nations Food and Agriculture Organization (FAO), the United Nations High Commissioner for Refugees (UNHCR) and the International Organization for Migration (IOM)”.ii

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The Executive summary contiues as follows: “Hurricane Matthew in the North Atlantic led to the most damaging meteorological disaster, with Haiti sustaining the heaviest casualties. There were also major economic losses in the United States and elsewhere in the region. Flooding severely affected eastern and southern Asia with hundreds of lives lost, hundreds of thousands of people displaced and severe economic damage. Wet conditions led to good crop production in many parts of the Sahel, with record yields reported in Mali, Niger and Senegal. Detection and attribution studies have demonstrated that human influence on the climate has been a main driver behind the unequivocal warming of the global climate system observed since the 1950s, according to the Fifth Assessment Report of IPCC. Human influence has also led to significant regional temperature increases at the continental and subcontinental levels. Shifts of the temperature distribution to warmer regimes are expected to bring about increases in the frequency and intensity of extremely warm events”.iii

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World Climate Research Program Director David Carlson did not mince his words in a statement: “We are now in truly uncharted territory”.iv For his part, WMO Secretary-General Petteri Taalas added that “[t]his report confirms that the year 2016 was the warmest on record – a remarkable 1.1 °C above the pre-industrial period, which is 0.06 °C above the previous record set in 2015. This increase in global temperature is consistent with other changes occurring in the climate system . . . Globally averaged sea surface temperatures were also the warmest on record, global sea levels continued to rise, and Arctic sea-ice extent was well below average for most of the year. With levels of carbon dioxide in the atmosphere consistently breaking new records, the influence of human activities on the climate system has become more and more evident”.v In contrast, “U.S. President Donald Trump [now] pushes to dismantle programs to combat climate change. Last week, the Republican called for relaxing fuel-economy standards for cars and trucks, which along with other vehicles are the U.S.’s largest source of greenhouse gases. Trump also released a budget with sweeping cuts to climate change research and grants for clean energy development”, as stated by Joe Ryan.vi

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i Joe Ryan, “Higher Arctic Temperatures Likely to Shift Global Weather in 2017: WMO” Insurance Journal (22 March 2017). http://www.insurancejournal.com/news/international/2017/03/22/445278.htm.

ii “Executive summary . WMO Statement on the State of the Global Climate in 2016” WMO (21 March 2017). http://library.wmo.int/opac/doc_num.php?explnum_id=3414.

iii “Executive summary . WMO Statement on the State of the Global Climate in 2016” .

iv Joe Ryan, “Higher Arctic Temperatures Likely to Shift Global Weather in 2017: WMO”.

v “Climate breaks multiple records in 2016, with global impacts.” WMO (21 March 2017). https://public.wmo.int/en/media/press-release/climate-breaks-multiple-records-2016-global-impacts.

vi Joe Ryan, “Higher Arctic Temperatures Likely to Shift Global Weather in 2017: WMO”.

The Drumpf, as Chosen by God to Lead His People

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On 20 January 2017, before attending his inauguration ceremony as 45th POTUS, the Drumpf, accompanied by his wife and the Pence couple, attended a sermon delivered by the Southern Baptist Rev. Robert Jeffress at the St. John’s Episcopal Church in D.C. And the good Reverend did not mince his worlds on this occasion:

President-elect and Mrs. Trump, Vice-President-elect and Mrs. Pence, families and friends, it’s an honor to be with you on this historic day.

President-elect Trump, I remember that it was exactly one year ago this weekend that I was with you on your Citation jet flying around Iowa before the first caucus or primary vote was cast. After our Wendy’s cheeseburgers, I said that I believed that you would be the next President of the United States. And if that happened, it would be because God had placed you there.

As the prophet Daniel said, it is God who removes and establishes leaders.

Today─one year later─God has raised you and Vice-President-elect Pence up for a great, eternal purpose”.i

Rev. Jeffress thus appears to believe that his god, the Christian God of the Southern Baptist Convention, a congregation counting more than 15 million members in 2015, has a special plan for the Drumpf.

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The Reverend continued along, spouting more and more inanities and absurdities in the process:

When I think of you, President-elect Trump, I am reminded of another great leader God chose thousands of years ago in Israel. The nation had been in bondage for decades, the infrastructure of the country was in shambles, and God raised up a powerful leader to restore the nation. And the man God chose was neither a politician nor a priest. Instead, God chose a builder whose name was Nehemiah.

And the first step of rebuilding the nation was the building of a great wall. God instructed Nehemiah to build a wall around Jerusalem to protect its citizens from enemy attack. You see, God is NOT against building walls!

And the Old Testament book of Nehemiah records how Nehemiah completed that massive project in record time—just 52 days.

Why was Nehemiah so successful in building the wall and rebuilding the nation?”. ii

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In the next instance, Rev. Jeffress goes quite some way comparing the Drumpf to the Biblical leader of yesteryear, stating that “Nehemiah was a gifted leader”, a gifted leader who “knew he could not succeed without God’s divine help”.iii And eventually, the good Reverend ends his hyperbolic drivel in this over-the-top fashion:

When President Ronald Reagan addressed the Republican National Convention in my city of Dallas in 1984 he said, “America needs God more than God needs America. If we ever forget that we are “one nation under God,” then we will be a nation gone under.”

President-elect Trump, you had a campaign slogan that resonated with tens of millions of Americans because it spoke to their heartfelt desire: “Make America Great Again.”

Psalm 33:12 gives us the starting point for making that happen: “Blessed— great—is the nation whose God is the Lord.”

May God bless President-elect Trump, Vice-President-elect Pence, their families and advisers. And may God truly bless the United States of America”.iv

And this then brings me to consider the always insightful and inquisitive Chris Hedges, whose 2007 book American Fascists already ten years sounded the alarm, at the time arguably referring to the dirty deeds done dirt cheap by George W.v

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In his review of the book, Nicholas Lezard posits that the casual observer might very well think “that the term ‘American Fascists’ is a little inflammatory. But Hedges does not claim that the Christian right is a Nazi party, nor that America will inevitably become a fascist state, as we understand the term. The Christian right is, though, ‘a sworn and potent enemy of the open society’, which is just about as bad; and the book is a kind of checklist in which you can tick off their characteristics against those of their predecessors: implacable intolerance of others; manipulation of language; paranoia; lying on a grand scale; exploitation of people’s fears; the creation of leadership cults; hate-mongering; the creation of a state of mind in which adherents are perpetually at war, fighting a good fight against their enemies. And the language, cited by Hedges, is chilling. Pastor Russell Johnson, who leads the Ohio Restoration Project and is, not coincidentally, an unofficial campaigner for Christian Republican candidates for high office, stands against an enormous American flag with a cross superimposed on it, saying: ‘We’re on the beaches of Normandy, and we can see the pillbox entrenchments of academic and media liberalism . . . We’ll take our country back for Christ.’ Well-integrated and highly motivated elector-registration drives suggest that they may well do so. Some may say they already have; George W Bush’s links with these people are well established, and receive another airing here. Hedges is clear about the danger facing America and argues that part of the responsibility lies with a supine media and a church establishment too pusillanimous or namby-pamby to point out that you could hardly call the Christian right Christian in the conventionally accepted meaning of the term (a quick look at their attitude to enormous wealth should settle any doubts on that score)”.vi The Hedges book thus shows that the recent history of the United States has been shaped by their leadership’s adherence to the tenets of the Christian faith: from Ronald Reagan over the atheist-hating George H. W. Bush, with an arguably minor detour under Bill Clinton, reaching its full apotheosis under Bush, Junior and Obama, who was “much attached to the work of the American Protestant exponent of ‘Christian realism’, Reinhold Niebuhr”, as I pointed out as long ago as 2011.vii And now, the Drumpf is set to bring this whole evolution to its natural conclusion as the one U.S. President apparently clearly chosen by the Christian God to do his will . . . according to some.

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i“Read the Sermon Donald Trump Heard Before Becoming President” TIME (Jan 2017). http://time.com/4641208/donald-trump-robert-jeffress-st-john-episcopal-inauguration/.

iiRead the Sermon Donald Trump Heard Before Becoming President”.

iii “Read the Sermon Donald Trump Heard Before Becoming President”.

iv “Read the Sermon Donald Trump Heard Before Becoming President”.

v “Empire Files: Trump, Fascism & the Christian Right” The Erimtan Angle. http://apob.tumblr.com/post/157867661192/empire-files-trump-fascism-the-christian.

vi Nicholas Lezard, “Onward to the apocalypse” The Guardian (03 Feb 2007). https://www.theguardian.com/books/2007/feb/03/featuresreviews.guardianreview24.

vii Cfr. “Libya: A Just War???” The Erimtan Angle (29 March 2011). https://sitanbul.wordpress.com/2011/03/29/libya-a-just-war/.

From the End of History to the End of Democracy

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When the Cold War was at a supposed end and the West was in a triumphant mood, the American philosopher Francis Fukuyama penned the book The End of History and the Last Man (1992). As such, a book carrying such an hyperbolic title should have been met with derision but was instead celebrated across the world. Fukuyama’s thesis was couched on “a belief that, after the fall of communism, free-market liberal democracy had won out and would become the world’s final form of human government”, as articulated by the journalist Ishaan Tharoor.1 The book starts out as follows: “[t]he distant origins of the present volume lie in an article entitled ‘The End of History?’ which I wrote for the journal The National Interest in the summer of 1989. In it, I argued that a remarkable consensus concerning the legitimacy of liberal democracy as a system of government had emerged throughout the world over the past few years, as it conquered rival ideologies like hereditary monarchy, fascism, and most recently communism. More than that, however, I argued that liberal democracy may constitute the ‘end point of mankind’s ideological evolution’ and the ‘final form of human government,’ and as such constituted the ‘end of history.’ That is, while earlier forms of government were characterised by grave defects and irrationalities that led to their eventual collapse, liberal democracy was arguably free from such fundamental internal contradictions. This was not to say that today’s stable democracies, like the United States, France, or Switzerland, were not without injustice or serious social problems. But these problems were ones of incomplete implementation of the twin principles of liberty and equality on which modern democracy is founded, rather than of flaws in the principles themselves. While some present-day countries might fail to achieve stable liberal democracy, and others might lapse back into other, more primitive forms of rule like theocracy or military dictatorship, the ideal of liberal democracy could not be improved on”.2

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Fukuyama’s words are literally bathing in a pool of hybris and American Optimism and Exceptionalism . . . a philosophy book acting like a cheerleader for the ‘Greatest Nation on Earth’. The social scientist Selcen Öner wrote a critique of the book, analysing the thesis and its ramifications, starting off by stating that “[t]he victory of the West and Western idea is evident firstly with the collapse of systematic alternatives to Western liberalism. [Fukuyama] states that, in the past decade, there have been important changes in the intellectual climate of the world’s two largest communist countries (Russia, China) and reform movements have begun in both. Also it can be seen in the spread of consumerist Western culture. As a result of these indications, he reaches to his main idea: ‘What we may be witnessing is not just the end of the Cold War or the passing of a particular period of post-war history; that is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’ But as we see from the beginning, [Fukuyama] states his arguments without a strong basis [in fact-based reality] and with a lack of evidence. After expressing his main argument, he makes some references to Marx, Hegel and Kojeve. He says that his main concept ‘the end of history’, is not an original concept. This concept was firstly used by Hegel. According to Hegel, history is a dialectical process, with a beginning, a middle and an end. On the other hand, Marx, believes that, the direction of historical development was a purposeful one and would come to an end with the achievement of a communist Utopia that would finally resolve all prior contradiction”.3

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Öner concludes that Fukuyama “tried to make a long-term civilizational analysis, but with only analysing short-term indicators. So he [should have rather used] the term ‘civilizational transformation’, instead of ‘end of history’. The era which was tried to be analyzed and defined by Fukuyama was only one of the turning points in the world history. As we can see . . . history is within an ongoing transformation process which needs further analysis. Consequently we can say that, Fukuyama wanted to give a name to the situation after the collapse of [C]ommunism. He [coined] the [phrase] ‘the end of history’, with one-dimensional, ethno-centric perspective. He was too quick to claim such an assertive thesis. Probably he did this to legitimize and formulate the theoretical framework of the New World Order. Because to create a new world order, the old one must have an end. To legitimize US’s leader role, he uses Hegel. Because he also ends history with the victory of one state. To show US’s ever lasting victory, he had to create a very optimistic perspective. His main contribution is, after his article [and subsequent book]’s [publication] there has been an acceleration in critiques about the post cold war world”.4

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And now, the philosophical cheerleader of American Optimism and Exceptionalism has apparently had a brush with reality, as he told Ishaan Tharoor during a telephone interview that “[t]wenty five years ago, I didn’t have a sense or a theory about how democracies can go backward,” adding insightfully, “[a]nd I think they clearly can”.5 In the next instance, Fukuyama turns to the current U.S. President, Donald J. Trump (aka the Drumpf),6 stating apparently in a somewhat dejected voice: “I have honestly never encountered anyone in political life who[m] I thought had a less suitable personality to be president . . . Trump is so thin-skinned and insecure that he takes any kind of criticism or attack personally and then hits back“.7 Taking developments in Europe and beyond into consideration, Fukuyama muses philosophically that “We don’t know how it’s all going to play out“.8 It now seems that the the philosophical cheerleader of American Optimism and Exceptionalism has now become resigned that his earlier predictive utterings turned out to be fallacious . . . in fact, in his famous book published more than two decades ago now, Fukuyama did say that “this very prospect of centuries of boredom at the end of history will serve to get history started once again”.9

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1 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future” Washington Post (09 Feb 2017). https://www.washingtonpost.com/news/worldviews/wp/2017/02/09/the-man-who-declared-the-end-of-history-fears-for-democracys-future/?utm_term=.dd78f5d1fa73.

Francis Fukuyama, “By Way of an Introduction” The End of History and the Last Man. https://www.marxists.org/reference/subject/philosophy/works/us/fukuyama.htm.

3 Selcen Öner , “A BRIEF ANALYSIS OF FUKUYAMA’S THESIS “THE END OF HISTORY?” Istanbul Journal of Sociological Studies, 27 (2003). www.journals.istanbul.edu.tr/iusoskon/article/download/1023005867/1023005391.

4 Selcen Öner , “A BRIEF ANALYSIS OF FUKUYAMA’S THESIS “THE END OF HISTORY?” .

5 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

6 “Make Donald Drumpf Again, #2” The Erimtan Angle (08 March 2016). https://sitanbul.wordpress.com/2016/03/08/make-donald-drumpf-again-2/.

7 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

9 Ishaan Tharoor, “The man who declared the ‘end of history’ fears for democracy’s future”.

Donald Trump and Fascism in America

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‘On this episode of The Geopolitical Report, we look at Donald Trump and the alt-right movement and the attempt by the establishment to portray them as dangerous fascists. Behind the sensationalistic and misleading headlines designed to frighten the American people and widen the political divide, there is another story: how the United States has consistently supported, enabled, and coddled real fascists in Europe under Operation Gladio and backing fascist dictators in Latin America. We also examine the fascist and authoritarian character of the corporate oligarchy. Published on 12 Dec 2016’.

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The Secret US Prisons You’ve Never Heard of Before

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‘Investigative journalist Will Potter is the only reporter who has been inside a Communications Management Unit, or CMU, within a US prison. These units were opened secretly, and radically alter how prisoners are treated — even preventing them from hugging their children. Potter, a TED Fellow, shows us who is imprisoned here, and how the government is trying to keep them hidden. “The message was clear,” he says. “Don’t talk about this place.” Published on 9 Nov 2015’.

‘Very little is known about the units, which were introduced a decade ago during the George W. Bush administration’s launch of the “war on terror.” It is estimated that about 70 people are being held in CMU units in two federal penitentiaries – in Terre Haute, Indiana and Marion, Illinois. They were created to isolate and segregate certain prisoners from the general prison population, and to restrict and monitor communications between inmates and the outside world. Once assigned to the CMUs, prisoners are banned from any physical contact with friends or family, and phone calls and letters are restricted too . . . Inmates describe visits, phone calls, and letters they receive as “the flecks of light in the darkness that is prison,” according to [Will] Potter. He said the Prison Bureau acknowledges how important those community and family contacts are to inmate wellbeing and quality of life, and also for their adjustment once they are released’.[1]

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[1] “Little Guantanamos’: Super-secret US prison units axe communications for inmates” RT (2015). https://www.rt.com/usa/319325-little-guantanamo-secret-us-prisons/. “

The Current Rise of Russian Orthodox Christianity: Putin’s Orthodox Gambit

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The Associated Press reports that “Paris mayor Anne Hidalgo attended a ceremony on Wednesday [19 October 2016] to inaugurate a Russian cultural center including an Orthodox cathedral next to the Eiffel Tower. Russian President Vladimir Putin had planned to attend the ceremony at the Russian Orthodox Spiritual and Cultural Center in the heart of the French capital but postponed his visit to Paris following a spat with French leader Francois Hollande over the war in Syria. Putin rescheduled his visit after Hollande hinted Russia could face war crimes charges for bombarding Syria’s second city, Aleppo. The French president then said that Putin put off his trip after Hollande let him know he wouldn’t take part in the opening of the new center and was only interested in talks about Syria”.[1]

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This means that Putin’s soft power designs to spread the Russian take on the world westward has now been overtaken by power-politics and the West’s apparent desire to wage war on Moscow. The academic and writer Michael Klare some time ago declared in the Nation that “[f]or the first time in a quarter-century, the prospect of war—real war, war between the major powers—will be on the agenda of Western leaders when they meet at the NATO Summit in Warsaw, Poland, on July 8 and 9 [2016]. Dominating the agenda in Warsaw (aside, of course, from the ‘Brexit’ vote in the UK) will be discussion of plans to reinforce NATO’s ‘eastern flank’—the arc of former Soviet partners stretching from the Baltic states to the Black Sea that are now allied with the West but fear military assault by Moscow. Until recently, the prospect of such an attack was given little credence in strategic circles, but now many in NATO believe a major war is possible and that robust defensive measures are required . . . As a further indication of US and NATO determination to prepare for a possible war with Russia, the alliance recently conducted the largest war games in Eastern Europe since the end of the Cold War. Known as Anakonda 2016, the exercise involved some 31,000 troops (about half of them Americans) and thousands of combat vehicles from 24 nations in simulated battle maneuvers across the breadth of Poland. A parallel naval exercise, BALTOPS 16, simulated ‘high-end maritime warfighting’ in the Baltic Sea, including in waters near Kaliningrad, a heavily defended Russian enclave wedged between Poland and Lithuania “.[2] In this way, the West has been vilifying Russia, turning Putin into a convenient bogeyman and easily recognizable global culprit.

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The journalist Antoine Blua posits that the newly inaugurated Russian cultural centre + Orthodox cathedral in Paris is nothing but “a grand expression of Moscow’s quest to project the image of a powerful, religious Russia, and assert itself as a champion of traditional values”.[3] Or, to use the concept coined in 1990 by Joseph S. Nye, Jr., it is Putin’s utilization of Russia’s resources to project the Kremlin’s soft power.[4] Blua continues that the “cathedral was reportedly first proposed in 2007 by the head of the Russian Orthodox Church at the time, the late Patriarch Aleksii II, during his historic visit to the French capital. It is part of a Russian campaign to gain control of churches and graves dating from tsarist times and reassert control over the Russian diaspora, including in France, where there are an estimated 200,000 followers of Russian Orthodoxy”.[5] The AP adds that the “complex, including the Holy Trinity Cathedral, has been built on the site of the former headquarters of France’s national weather forecasting service, near the Seine River. The site, which also includes a school and a book shop, was sold to Russia under former President Nicolas Sarkozy’s government amid criticism from rights groups about France’s outreach to Putin. The Russian president visited the site in 2010 and denied reports it would be used by Russian secret services. The church was designed by French architect Jean-Michel Wilmotte and features five onion-shaped golden domes. The biggest one weighs eight tons and is 12 meters (40 feet) high”.[6]

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President Putin has been pushing an Orthodox agenda at home ever since he came to power at the end of the year 1999. The following year, the Russian Orthodox Church presented its vision for a new social model known as “Holy Rus” [or in Russian, Svyataya Rus]. The professor of Political Science at the University of Rhode Island Nicolai N. Petro explains that the “Church’s immediate social agenda was laid out in 2000 in a document known as the Basics of the Social Conception of the Russian Orthodox Church. According to this seminal document the Church ‘does not give preference to any social system or to any of the existing political doctrines’. Secular states were established by God to give human beings the opportunity to order their social life according to their own free will. Political pluralism is an important part of this, so both clergy and laity are free to choose whatever political convictions they desire, though these should not contradict ‘the faith and moral norms of the Church’s Tradition’. But while the state’s secular ambitions make non-intervention in each other’s internal affairs desirable, complete separation is not the goal. The ideal relationship between Church and state is symphonia, a relationship that the Roman Emperor Justinian (482-565) described as producing ‘general harmony’ for the human race. According to the Orthodox Church, in modern times symphonia manifests itself through a formal partnership between the Church and the state. Within this partnership the Church has the obligation to promote peace and harmony, provide charity, and promote public morality through its spiritual guidance of public institutions such as the military, media, and schools. For businessmen the Church has elaborated ‘Ten Commandments for Businessmen’ highlighting their social obligations, which include paying taxes and providing fair wages. This partnership even extends to foreign policy where the Russian Orthodox Church seeks to heighten the role of religious diplomacy, and assist in the construction of a multipolar world that respects diverse cultural worldviews. In every nation of the globe, the Patriarch of Moscow Kirill says, the Church’s task is to make that particular nation ‘a carrier of Orthodox civilization’. In the absence of any coherent secular alternative, Russian political authorities seem to have embraced the partnership model offered by the Church. Yeltsin, Putin, and Medvedev, have all spoken poignantly about the historical and cultural importance of Russian Orthodoxy, and appealed for more Church involvement in social affairs. In the past decade specific Church priorities, such as outlawing abortion, promoting family values, and expanding religious education in schools, have received both national and local government support”. [7]

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The Russian Orthodox Church has made the above-mentioned document, Basics of the Social Conception of the Russian Orthodox Church, has been publicly accessible on the internet.[8] Under the heading ‘III. Church and State’, one can read that “[i]n church-state relations, the difference in their natures should be taken into account. The Church has been founded by God Himself, our Lord Jesus Christ, while the God-instituted nature of state power is revealed in historical process only indirectly. The goal of the Church is the eternal salvation of people, while the goal of state is their well-being on earth . . . Various models of relationships between the Orthodox Church and the state have developed in the course of history . . . Attempts to work out this form were undertaken in Byzantium, where the principles of church-state relations were expressed in the canons and the laws of the empire and were reflected in patristic writings. In their totality these principles were described as symphony between church and state. It is essentially co-operation, mutual support and mutual responsibility without one’s side intruding into the exclusive domain of the other. The bishop obeys the government as a subject, not his episcopal power comes from a government official. Similarly, a government official obeys his bishop as a member of the Church, who seeks salvation in it, not because his power comes from the power of the bishop. The state in such symphonic relationships with the Church seeks her spiritual support, prayer for itself and blessing upon its work to achieve the goal of its citizens’ welfare, while the Church enjoys support from the state in creating conditions favourable for preaching and for the spiritual care of her children who are at the same time citizens of the state”.[9]

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President Putin is fully aware of the essentially symbiotic relationship existing between church and state in the Russian Orthodox tradition, as he expressed in 2004 when he said that he and his administration are at pains to be “repaying the State’s historical debt to the church”.[10] In fact, the Russian President seems very aware of the mere idea of symphonia, as he described attempts made by the Moscow Patriarchate to reunite with the Russian Church abroad as constituting moves towards “restoring the lost unity of the whole Russian world, whose spiritual foundation has always been the Orthodox religion” (2007),[11] basically subjecting secular state policy to the religious demands of the Church. After all, Putin famously more than once employed the phrase “Near Abroad” to refer to the territories surrounding the Russian borders. But the Orthodox reunification also gave Putin direct access the USA. Namely, on Thursday, 17 May 2007, the “Moscow-based Russian Orthodox Church (ROC), which claims more than 70 million adherents, and the U.S.-based Russian Orthodox Church Abroad (ROCOR), which is believed to be 1.5 million strong” were formally linked once more through a Canonical Communion and Reunification, by means of a ceremony in the Russian capital, attended by “[t]housands of the Russian Orthodox faithful — including several hundred who flew in from New York”.[12] The TIME reporter Yuri Zarakhovich opines that “[n]ationalism, based on the Orthodox faith, has been emerging as the Putin regime’s major ideological resource. [The 2007] rite [in Moscow] sealed the four-year long effort by Putin, beginning in September 2003, to have the Moscow Patriarchate take over its rival American-based cousin and launch a new globalized Church as his state’s main ideological arm and a vital foreign policy instrument,” adding that “Putin’s new unified Church will also further expand in the U.S. and Western Europe as it tries to use the ROCOR’s network and congregation to become as much an arm of Russian nationalist politics as well as Russian piety”.[13] A case in point seems to be the newly opened Holy Trinity Cathedral in Paris . . .

Patriarch Kirill, Vladimir Putin

[1] “Russia opens new cathedral in Paris amid diplomatic tensions” AP (19 Oct 2016). https://www.washingtonpost.com/world/europe/russia-opens-new-church-in-paris-amid-diplomatic-tensions/2016/10/19/531bd8fe-95ff-11e6-9cae-2a3574e296a6_story.html.

[2] Michael T. Klare, “The United States and NATO Are Preparing for a Major War With Russia” The Nation (07 July 2016). https://www.thenation.com/article/the-united-states-and-nato-are-preparing-for-a-major-war-with-russia/.

[3] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine” Modern Diplomacy (17 Oct 2016). http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1820:russia-set-to-unveil-cultural-orthodox-jewel-on-the-seine&Itemid=480.

[4] Joseph S. Nye, Jr, “Soft Power” Foreign Policy, nr. 80 (Autumn 1990).

[5] Antoine Blua, “Russia Set To Unveil Cultural, Orthodox Jewel On The Seine”.

[6] “Russia opens new cathedral in Paris amid diplomatic tensions”.

[7] Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia” ISPI, nr. 21 (June 2012).

[8] “The Basis of the Social Concept” The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/.

[9] “III. Church and state” The Basis of the Social Concept The Russian Orthodox Church. https://mospat.ru/en/documents/social-concepts/iii/.

[10] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[11] Quoted in Nicolai N. Petro, “The Role of the Orthodox Church in a changing Russia”.

[12] Yuri Zarakhovich, “Putin’s Reunited Russian Church” TIME (17 May 2007). http://content.time.com/time/world/article/0,8599,1622544,00.html.

[13] Yuri Zarakhovich, “Putin’s Reunited Russian Church”.

Libya: Five Years On

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Five years ago, Libya’s one-time strongman Muammar Gaddafi was brutally murdered and mutilated by NATO and its Islamist allies on the ground.[1] Now, the writer and commentator John Wight argues that “Gaddafi’s crime in the eyes of the West was not that he was an authoritarian dictator – how could it be when their closest ally in the region is Saudi Arabia? His crime in their eyes, it was revealed in a tranche of classified Clinton emails, released by Wikileaks in January of [2016], was his intention of establishing a gold-backed currency to compete with the euro and the dollar as an international reserve currency in Africa. In this regard the then French president, Nicolas Sarkozy, and then US secretary of state, Hillary Clinton, were key actors in pushing for NATO intervention. Libyan oil was also a factor”.[2]

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On April Fools’ Day 2011, Sidney Blumenthal, former aide to President Bill Clinton, long-time confidante to Hillary Clinton, (as well as being a sometime journalist) e-mailed the following missive to Hillary Clinton, then-Secretary of State (21 January 2009 – 1 February 2013): “According to sensitive information available to . . . these individuals, Qaddafi’s government holds 143 tons of gold, and a similar amount in silver. During late March, 2011 these stocks were moved to SABHA (south west in the direction of the Libyan border with Niger and Chad); taken from the vaults of the Libyan Central Bank in Tripoli. This gold was accumulated prior to the current rebellion and was intended to be used to establish a pan-African currency based on the Libyan golden Dinar. This plan was designed to provide the Francophone African Countries with an alternative to the French.franc (CFA)”. And then adding this important note: “(Source Comment: According to knowledgeable individuals this quantity of gold and silver is valued at more than $7 billion. French intelligence officers discovered this plan shortly after the current rebellion began, and this was one of the factors that influenced President Nicolas Sarkozy’s decision to commit France to the attack on Libya. According to these individuals Sarkozy’s plans are driven by the following issues: a. A desire to gain a greater share of Libya oil production, b.Increase French influence in North Africa, c. Improve his intemai political situation in France, d. Provide the French military with an opportunity to reassert its position in the world, e. Address the concern of his advisors over Qaddafi’s long term plans to supplant France as the dominant power in Francophone Africa)”.[3]

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Blumenthal’s electronic missive purports that the driving force behind Gaddafi’s fall from grace and his subsequent bloody death was none other than the diminutive French President of Hungarian descent Nicolas Sarkozy, serving in the Élysée Palace between 16 May 2007 until 15 May 2012. As put by Wight, the “classified emails prove beyond any doubt that what took place in Libya was a monstrous crime for which those responsible have yet to be held accountable. On the contrary, Sarkozy is currently in the process of preparing a political return as French president, while Hillary Clinton is favorite to win the race for the White House against Republican nominee Donald Trump”, continuing that “[o]f the two, it is Clinton who was filmed clapping her hands and laughing at the news of Muammar Gaddafi’s murder in 2011. It is Clinton who pressed for the military intervention that ended in Libya’s destruction. And it is Hillary Clinton who has the gall to present herself as a moral giant in comparison to her rival for the US presidency”.[4]

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[1] “Whither Libya??? The Execution of Gadhafi, the NTC, and a New Prime Minister” The Erimtan Angle (02 Nov 2011). https://sitanbul.wordpress.com/2011/11/02/whither-libya-the-execution-of-gadhafi-the-ntc-and-a-new-prime-minister/

[2] John Wight, “Hillary Clinton and the Brutal Murder of Gaddafi” CounterPunch (21 Oct 2016). http://www.counterpunch.org/2016/10/21/hillary-clinton-and-the-brutal-murder-of-qaddafi/.

[3] “H: FRANCE’S CLIENT & Q’S GOLD. SID” ‘Hillary Clinton Email Archive’ WikiLeaks. https://wikileaks.org/clinton-emails/emailid/6528.

[4] John Wight, “Hillary Clinton and the Brutal Murder of Gaddafi”.